Chief Richard Osuolale Akinjide, Minister of Education in the First Republic, under Tafawa Balewa, and Minister of Justice under Alhaji Shehu Shagari, and one of the most brilliant lawyers ever in Nigeria, stood before Justice Olujide Somolu. Somolu was Chief Justice of the Western State. Akinjide was a known Samuel Ladoke Akintola sympathizer and a staunch member of the NNDP in the Western Region. The Brigadier General Robert Adeyinka Adebayo government of the Western State had set up an inquiry into the running of the First Republic. In doing this, tt established the Somolu Tribunal in 1967. Though officially known as the Tribunal of Inquiry into the Assets of Public Officers and Other Persons in the Western State, it was a judicial commission to investigate the assets of politicians, public officers, and officials of the former Western Region.
Akinjide stood as counsel to J. O. Adigun, Minister of Lands in the Akintola government. Adigun was one of the five founders of the Action Group who later went apostate, de-linking from the Awolowo group. He gave evidence on his acquisition of nine properties, five of which were Crown lands. The proceedings received adequate projection in the newspaper press of the time. Two stories on this proceeding were published on the front page of the Tribune newspaper of 20 October, 1967 with the titles, Policy maker: ‘Adigun held 5 crown plots’ and ‘This probe will serve a lesson.’
Akinjide then stood up to respond to allegations of Adigun’s multiple ownership of Crown Lands. There was absolutely nothing wrong with somebody acquiring more than one Crown land, he told Justice Somolu. He then quoted from Shakespearean Macbeth where it was said, according to him, that “every man is ambitious to enrich himself.” Akinjide was obviously referring to Act 4, Scene 3 of Macbeth where, while testing Macduff, Malcom had described the “stanchless avarice” (limitless greed) he claims to possess to see if Macduff is loyal to Scotland. Malcom had said, “And my more-having would be as a sauce/To make me hunger more; that I should forge/Quarrels unjust against the good and loyal,/Destroying them for wealth.”
Justice Somolu had an instant reply to Akinjide. He had said curtly, “But tragedy was the end of Macbeth!” That tragedy seems to be the defining end of military rule in Nigeria, as well as its civilian equal who now rule Nigeria.
Details of Adigun’s lands and property acquisitions in Lagos, Ibadan and Ogbomoso, which ran into several thousands of pounds were published in AG-sympathetic newspapers. They were ostensibly published to buttress the claim that the Akintola government was replete with ministers and officials who enriched themselves at the expense of the public.
On the morning of 15 January, 1966, the five, now famous, young and idealistic Majors in the Nigerian Army — Kaduna Nzeogwu, Emmanuel Ifeajuna, D Okafor, CI Anuforo and Adewale Ademoyega — executed their planned first military coup in the country. In his coup speech, Nzeogwu said the coup plotters had slated for elimination the “ten-percenters, homosexuals and feudal lords”. If the dry bones of Nzeogwu could look back today, he would be sorry to have killed Nigeria’s patriarchs of saints. Those in power today abhor percentages. They steal in totality. Nigeria’s rulers today are neither homo, bi, nor hetero in their sexual fascinations. They have conquered all the sexes. Their political footstools have gone beyond fiefdoms. The hearts of Nigerians are firmly padlocked, swallowed, and now swimming in the deep oceans of their belies.
With the assassination of Sylvanus Olympio on 13 January, 1963 in Lome, then Togoland, now Togo, making him the first civilian president victim of a wave of military coups that would soon sweep across Africa in the 1960s, Nigeria, its neighbour, should have trodden the earth with greater circumspection. Didn’t our elders say, the whip a wife-beater husband administered on his older wife, kept securely on the rafters, is reserved for his most recent consort?
Last Thursday, stumps in place of arms, eye for eyes, healed scars of holes dug by gun pellets, and long, sorrowful faces signposted Nigeria’s long walk through a scorching desert of military rule. As symbolic wreathes were laid in memory of fallen soldiers, 15 January afforded Nigeria opportunity to assess the green khaki, the black jackboots and the oppressive berets of soldiers. As my people say, when a child falls, it looks far ahead of him; perhaps, a wraith Mother talked fearfully about in folklore, had caused the fall? However, when an elderly falls, they look backwards to assess the tottering steps that landed them in an embrace with the brown, coarse belly of Mother Earth. The comparative hopelessness of civil rule today puts the grim reality in perspective.
For about 28 years, including the few months of diarchy experimented by General Ibrahim Babangida, Nigeria was under the suffocating grips of military rule. Till today, opinions are divided on whether military rule, with its novel hijack of political power on 15 January, 1966, was downright evil. Or, was it an ambivalent mixture of good and bad? Or, simply put, a desirable phenomenon for Nigeria’s development?
As Professor Eghosa Osaghae wrote in his book, The Crippled Giant: Nigeria Since Independence, (1998) the military phenomenon is central to any analysis of Nigerian politics today. Young, ambitious military officers have always cited imbalances in the polity as alibi for their strikes. The national crises of 1964 and 1965 census exercise, the economic crises of the Shehu Shagari government, the collapse of the First, Second Republics and the stillbirth Third Republic, as well as other fractures in the political system, have always come before military interventions. This unbroken chain has made many analysts describe military rule in Nigeria as continuation of politics by military means.
The 15 January, 1966 coup was a bloody, fierce, definitive and watershed turn-around in the annals of the history of Nigeria. It took the lives of 22 people, including the prime minister.
By 1966, there were three elephants in the Nigerian room. They were tribalism, nepotism and corruption. It must be borne in mind that this triad ills, the elephants that the Five Majors claimed necessitated their strike, represented a euphemistic appraisal of the ills that plagued the First Republic.
In the Western Region, the coup received popular supports, especially from
Second was what the North saw as the exuberant air of conquest displayed by Igbo residents in the North after the coup. The one that riled the north most, and which compounded its anger, were posters that appeared in some parts of the North showing Nzeogwu standing on the fallen corpse of the Sardauna. The third prong of disaffection for the government of Major General Johnson Aguiyi-Ironsi, who took over after the coup, and his ethnic stock. The fourth reason why the North’s anger was propelled was that Aguiyi-Ironsi was perceived as displaying
For instance, the 1966 Unification Decree, otherwise known as Decree No 34, put a wedge on Nigeria’s strut into development. In the words of Billy Dudley, in his Instability and Political Order: Politics and Crisis in Nigeria (1973), Ironsi, though genial and convivial, was not perceived to be an intelligent man. This affected his perception of issues as the military head of the country. It was worsened by perception that Ironsi surrounded himself with Igbo bureaucrats, who acted as catalysts for Igbo-centered appointments. Even when Ironsi announced that governmental measures, including the unitarisation of the country, were merely transient, and set up the Constitutional Review Study Group headed by Chief Rotimi Williams, the Commission for the Unification of Civil Services, headed by Mr F Nwokedi, as well as the Economic Committee under Simeon Adebo, the North, already incensed by these policies, was not placated. It led to the pogrom in the North against Igbo, and Ironsi’s abduction and killing in Ibadan. The general state of anomie in the country was the tinder that eventually incinerated Nigeria.
Western Region was however generally happy with the coup and counter-coup. As the Nigeria-Biafra war raged, the war of politicians of the rested First Republic, spread like bush fire in the harmattan. Apparently confirming the Nzeogwu coupists’ allegation of massive corruption in that Republic, the new military administration set up the Somolu tribunal to investigate allegations of corruption and illegal acquisition of wealth by politicians of the First Republic. The major purpose of the commission was to uncover illicit enrichment and recover public assets. It acted under the Public Officers and Other Persons (Investigation of Assets) Edict No. 5 of 1967. The tribunal discovered that many public officers improperly acquired illicit wealth. It subsequently ordered the forfeiture of substantial assets that included lands, houses, bank accounts to the Western State Government. The findings and orders of the Somolu Tribunal led to widespread forfeiture of properties.
Mrs. Faderera Akintola, wife of the late Premier, had her ample share of the riposte. Faderera was a fierce woman reported to always have a pistol in her handbag. She was the woman Awolowo reported in his autobiography, during the swearing-in of Sikiru Adetona as the Awujale of Ijebu on 2 April, 1960, as complaining about how a rude crowd of party supporters was shouting “Up Awo!” at Akintola’s appearance in Ijebu-Ode for the Awujale installation. Akintola, said Awolowo, had promised his wife that he would rid the region of the name “Awo” in six months. Some persons also alleged that Faderera, nee Awomolo, of Igbajo in current Osun State, believed in an eye for an eye. One day when he suggested the rout of a political opponent, Akintola was reported to have grimaced and said, “Faderera, you don’t even know more than elimination! If we eliminate this, eliminate that, who else would we administer in the region?”
So, on her day before the Somolu tribunal investigating the Wrought Iron (Nig) Ltd., a company in which she was alleged to have purchased shares worth £22,636 in the name of ‘Aibinu Omotara,’ Faderera was grilled. On 13 September, 1967, the headline of one of the stories in the Nigerian Tribune newspaper was, “I lost my husband, yet…’: Akintola (Mrs) sobs at probe”.
Some members of the Akintola government were also tried by the tribunal. The major headline of the Tribune of the same 13 September was, Juju display at assets probe. It was some celebration of the collapse of the erstwhile rulers of the West. Newspapers also devoted front pages to scintillating stories that erupted from the Somolu tribunal. When Oba Claudius Akran, former Minister of Finance under Akintola, appeared at the tribunal, his statement made the front page of the Tribune’s edition of 16 September, 1967. It was, I didn’t know it’s govt money: Akran takes turn. The story painted Akran as a patently corrupt man who acquired several thousands of pounds in assets, property and savings which were “above his legitimate income between 1960 and January 1966.”
On 21 October, 1967, Oba Akran again came under focus, having attended the Somolu tribunal the previous day. From the sublime, to the hilarious and humorous, the complicity of the Akintola NNDP-led government in the morass that eventually came upon the Western region was feasted upon by newspapers that were sympathetic to the defunct AG. In one of its front page stories with the title, “Account Akran’ll give in heaven” (21 October, 1967, Nigerian Tribune), the newspaper reported verbatim the cross-examination sessions between Akran and the counsel to the tribunal, an account which though hilarious, brought out the complicity of Akran in the huge theft of the region’s money. Stolen money was alleged to be about £2million. In another front-page story on the tribunal which was entitled, Akran says, I dealt in £ thousands, the former Finance Minister said he never dealt in any amount that was less than £1,000. In the midst of very poor people, this report was almost tantamount to casting leprosy on a public figure.
The lead story of the Tribune of 7 February, 1968, still reporting the Somolu tribunal, was the arrest of the Western region Minister for Works and Ports, Chief Adebiyi Adeyi. He was said to have been arrested for having the sum of £73,000 in his custody. A screaming headline, £73,000 funds in private pocket: Adeyi in custody, as well as another one underneath it entitled, Lakanmi sheds tears, were published in the Tribune of 7 February, 1968. Mr. Emmanuel Lakanmi was the Chairman of the Western Region Housing Corporation and Justice Somolu had issued a bench warrant for his arrest for contempt of the tribunal.
However, the Somolu tribunal’s actions were heavily contested in court. They resulted in landmark legal cases which interrogated the untrammeled powers of the military government over the judiciary. One of them was the Lakanmi v. AG Western State which ran up to the Supreme Court in 1970. In this landmark case, Chief Lakanmi challenged the forfeiture of his assets.
However, seeing that the judiciary was going to rout its unquestionable powers, the military promulgated the Decree No. 45 of 1968, so as to curb legal challenges to its powers. It promulgated the Forfeiture of Assets, etc. (Validation) Decree No. 45 of 1968 which essentially validated the actions of the tribunal. It overrode court decisions. When it got to the Supreme Court, it almost led to a constitutional crisis, with the court initially holding that the Decree was invalid. However, the
The 1968 Somolu Tribunal has however remained a watershed in history, a cornerstone of anti-corruption efforts of government in post-independence Nigeria. It also signposts a flashpoint of the conflict of military might and the rule of law under military rule.
Today, the Nigerian opposition claims that the Somolu Tribunal version in operation now is the EFCC. As those in government and their clapping community rejoice that those opposed to their government like Abubakar Malami, are “eating their breakfast”, they should wait for what would happen to them, too.
While Nzeogwu and his fellow coupists identified three elephants in the room of Nigeria in 1966, those elephants have not disappeared, 60 years after. The ethnic suspicions between the north and the southern parts of Nigeria, whose foundation was laid during colonial rule, which escalated during the First Republic, have worsened considerably now. From Gowon, to Murtala Mohammed, Olusegun Obasanjo, the brief spell of civilian administration of the Second Republic and the eventual coming of the military in Babangida, Sani Abacha and Abdulsalami Abubakar, the incubus of divisiveness that has gripped Nigeria from the days of colonial administration has never stopped. Even with the advent of the Fourth Republic, with five presidents having ruled Nigeria, sectarian violence, insurgency, banditry and kidnapping are yet to abate. They have assumed even scary dimensions.
Since Nzeogwu, other elephants have since entered the Nigerian room. They are the elephants of hunger, selfish political elites and political office holders who are not just profiteers but vultures and scavengers. Between them, they constitute the Macbeth tragedy of our democratic governance.
May the souls of Nzeogwu and his revolutionary colleagues continue to rest in peace.
Credit: Festus Adedayo
