Admired TV show host, Morayo Afolabi-Brown, resigns from TVC

Morayo Afolabi-Brown

Morayo Afolabi-Brown, host of the popular TV show, ‘Your View’, has resigned from TVC Communications after 12 years with the network.

Her resignation was made public in a statement released by Edward Akintara, TVC Manager, PR, Corporate Communications & Marketing, on Monday, August 5.

Going by the statement, her decision to resign is to enable her to pursue a long-held passion project she has nurtured over time. The statement mentioned that her last working day will be Thursday, August 29, 2025.

“Morayo’s decision to step down after 12 remarkable years as host of ‘Your View’ is driven by her desire to pursue a long-held passion project that she has nurtured over time. We celebrate her for the incredible impact she has made, not only on ‘Your View’, but also to millions of viewers across Nigeria and beyond.

“Morayo will be dearly missed, however, the show remains strong and will continue to deliver the quality and relevance our audience has come to expect.

“Morayo’s presence on Your View will be deeply missed, but the programme remains strong and committed to delivering the same quality and relevance our viewers have come to expect.

“We extend our heartfelt gratitude to Morayo for her dedication, vision, and inspiration throughout her time with TVC Communications. As she embarks on this exciting new chapter, we wish her continued success and fulfillment. Her legacy will always be a valued part of our story, and she remains a beloved member of the TVC family,” the statement reads in part.

Nigeria may break up before 2027, if… ―Nwodo, ex-Ohanaeze President-General

Nwodo, Igbo

Former Minister of Information and erstwhile President-General of Ohanaeze Ndigbo, Chief John Nnia Nwodo, has cautioned that Nigeria risks disintegration before the 2027 general elections unless urgent steps are taken to restructure the country.

Delivering a keynote lecture titled ‘How Did We Get Here?’ at the public presentation of two books by veteran journalist Ike Abonyi, Nwodo criticised Nigeria’s governance framework, describing it as a ‘unitary constitution masquerading as federalism’ that has failed to address the country’s complex challenges.

The book launch, held at the Shehu Musa Yar’Adua Centre in Abuja on Wednesday, attracted key political figures including Labour Party’s 2023 presidential candidate and former Anambra State Governor Peter Obi, PDP chieftain Alhaji Mohammed Hayatu-Deen, and Bauchi State Governor Bala Mohammed, who was represented by the Director-General of the PDP Governors’ Forum, Emmanuel Agbo.

Nwodo called for the devolution of power to the regions, resource control by sub-national governments, and fiscal federalism, warning that failure to implement such reforms could plunge the country into a constitutional crisis.

“Nigeria must restructure and give its component units sovereignty over its natural resources, provided they pay royalty or some form of taxation to the Federal government to maintain federal responsibilities like external defense, foreign missions, customs, and immigration. In this way, true democracy will evolve, and the speed of development will increase,” Nwodo stated.

He warned that if restructuring does not happen before the 2027 elections, some regions may boycott the polls or reject the results, further destabilising the nation.

“If it does not happen, we will have no alternative but to go our separate ways,” he added.

The former Ohanaeze leader also cited dire socioeconomic conditions in the country, including high youth unemployment, worsening poverty, and a decaying infrastructure.

Referencing the United Nations World Population Prospects 2025 report, he said Nigeria now has the lowest life expectancy in the world at 54.8 years. He also cited a World Bank estimate that over $1 billion is lost annually to poor road infrastructure.

Former PDP National Chairman Prince Uche Secondus, who also spoke at the event, accused President Bola Tinubu of overseeing the ‘gradual liquidation’ of Nigeria’s democracy and economy.

“We are still far from getting to a point where we can say we have democracy. We don’t have democracy in our country. What we have is a platform for winning elections. Our country is gradually moving in the wrong direction to a place where you can say Nigeria is on the verge of liquidation presided over by Bola Tinubu,” Secondus said.

He also criticised Nigerian political parties for lacking ideological clarity and consistency, contrasting them with South Africa’s African National Congress (ANC), which he described as a durable political institution.

Martins Oloja, veteran journalist and former Managing Director of The Guardian, who reviewed the books, The Bubbles of Nigeria’s Democracy: The Musings of a Nigerian Journalist and Wadata Wonders: Memoirs of a Partisan Journalist, commended Abonyi for openly identifying as a partisan journalist.

He argued that such a stance offers a necessary challenge to Nigeria’s longstanding expectation of media neutrality.

“The author shows in so many articles in both books that in a functional democracy, the presence of alternative views is crucial for ensuring that citizens have access to a wide range of perspectives and ideas. This diversity of thought allows for informed decision-making, promotes critical thinking, and fosters a more inclusive and equitable society,” Oloja said.

Peter Obi’s presence at the event stirred speculation of a possible political realignment ahead of the 2027 elections, though he declined to make any public statement on the matter.

(Vanguard)

Criminals and touts now in charge of politics in Nigeria ―Femi Falana

Zinox demands apology from Femi Falana over alleged defamation, reputational damage – Global Patriot Newspapers

Lagos lawyer and rights activist, Femi Falana, SAN, has lamented that politics in Nigeria is now in the hands of criminals and touts, who care little about investing in the country’s economic prosperity and the well-being of its citizens.

He equally decried what he described as bad governance and sheer infrastructural decay in the Southwest, stressing that governors in the region have not done enough to tackle poverty.

The senior lawyer stated this while making his submission as a member of the panel at the 2025 National Conference of Egbe Amofin Oodua held in Abeokuta with the theme ‘Regional Justice, Security and Sustainable Development’, and said the governors failed to prioritise selfless service over personal aggrandisement.

He said: “During the days of late Chief Obafemi Awolowo, politics was in the hands of the intellectuals, but today, politics is in the hands of criminals and touts who are less concerned about investing in the economic prosperity of the country and the well-being of the citizens.”

Falana, who faulted Governor Seyi Makinde’s decision to spend N63bn on the rehabilitation of the Government House, described it as reckless spending of public funds that should have been put into better use to uplift infrastructural development in the state.

Other members of the panel were Dr Wahab Shittu, SAN; Mrs Titilayo Akinlawon, SAN; Chief Olumuyiwa Akinboro, SAN; as well as Mr Kayode Akinremi, Chairman of the Nigeria Bar Association, Abeokuta branch.

The human rights lawyer noted that the South-West region may continue in its journey of retrogression except the political leaders, at the state and the local government levels, are honest to the people and make good governance and service to the people their focus.

Falana said: “We are always quick to shout about the misappropriation and reckless spending of public funds in Abuja, but in Lagos after spending N45bn to procure Jeeps (utility vehicles) in the first four years, the state House of Assembly is planning to spend another N20bn on purchase of another set of jeeps, yet the people are wallowing in poverty.

“Ikorodu has been submerged in the last three days, if it were to be abroad, they will be using helicopter to drop food for the victims, but what is being done for the people? Nothing.”

“Similarly, the governor of Oyo State, who comes to work from his house, now wants to rehabilitate government house with N63bn, the amount that is enough to provide good roads and electricity for the state.

“Our education is in bad shape, there is no South-West state today that is up to date in accessing the UBEC fund. There are 18.3m out of school children, including children from the South-West.

“Today, the roads in the Southwest are terrible. Infrastructurally, we are not there. Unfortunately, when they now want to flag off road that they will not even complete, you will see them making so much noise, doing ceremony; there is need for a rethink.

“Area boys, touts have taken over the Southwest States. The area boys in Ekiti seem to be wild than those in Lagos. They are present from Lagos to Abeokuta and everywhere, including rural areas.

“Our children are no longer going to school. You can’t buy a piece of land now and enjoy peaceful possession. As yTOPou are laying the foundation, you will see them. When you want to roof the building, you will see them again. Go and look at the results of WAEC now, two years ago, Ekiti came 28, one year, Oyo and Osun came 28 and 27 positions respectfully. What is happening to us in the Southwest?

“Our children now run to miracle centres, the children are not going to schools again, only children of the privileged few are going to school because of poverty, yet the commonwealth of our region is being privatised right before our eyes.

“For the 2025 budget, Senators and members of House of Representatives inserted 11,000 constituency projects valued at N6.9trn, as lawyers you must do more than sitting and watching, ask these lawmakers where the projects are cited and if they are not giving satisfactory answers, take them to court.”

 

Igbophobia revisited, By Donu Kogbara

The long goodbye, by Donu Kogbara - Vanguard News

In a newspaper interview last Sunday, Shehu Sani, a former senator from Kaduna State, said that if Peter Obi is given the ADC’s presidential ticket, most Northerners will (for “regional and cultural reasons”) set aside their differences and re-elect Tinubu in 2027.

What Sani REALLY means is that most Northerners would rather tolerate another four years of Tinubu, whom they dislike, than vote for an Igbo man. I hear this opinion all the time and it reminds me of a column titled IGBOPHOBIA that I wrote on this page on February 3, 2022, several months before Obi decided to contest in the 2023 election.

Obi actually did quite well in some Northern locations in 2023. But profound prejudice against Igbos persists; and three years down the line, my article is still very relevant, so I’m reproducing it below:

What have Igbos done to other Nigerians?!

I am asking this question because whenever I get involved in phone or face-to-face discussions with non-Igbos about the possibility of an Igbo Presidency in 2023, negative remarks are the norm.

Sometimes, an individual comprehensively insults Igbos, highlights their alleged character flaws and “crimes” and swears that they will never get near the top job. Sometimes, within group settings, several Igbophobes simultaneously launch harsh verbal attacks.

Sometimes those who regard the South-East as politically unworthy restrict themselves to comments that are relatively mild but still extremely patronising and essentially damning, such as: “Igbos are OK but simply not ready for national leadership at the moment.”

Many people feel free to speak ill of Igbos in my presence because I have a Niger Deltan name, so they don’t know that my mother is from Imo State. And I’ve learned a lot about Igbophobia while conversing with bigots who aren’t aware of my mixed ethnicity.

I describe them as bigots because none of their reasons for wanting Igbos to be excluded from the presidency make sense to me.

Let me list the complaints I have heard and offer rejoinders:

COMPLAINT: Igbos tried to leave and destroy Nigeria via the Biafran civil war and continue to loudly support separatism via Nnamdi Kanu’s IPOB, so have no right to EVER seek to run a Nigeria that is in one piece today only because Igbos lost the civil war and only because Buhari’s government has clipped Kanu’s wings.

REJOINDER: Without wishing to stir up animosities by going into lengthy, complex, painful historical details, let me briefly point out that Igbos did not embrace Biafra for stupid or unfair reasons, that they were the greatest victims of the war and that most Igbos do NOT support Kanu’s secessionist agenda or fiery rhetoric.

COMPLAINT: Igbos are too clannish. They shamelessly promote each other whenever they can and have no time for other tribes.

REJOINDER: Nonsense! All Nigerians are clannish. This country is full of public- and private-sector organisations that are completely dominated by Yorubas or Fulanis. Meanwhile, we minorities can be just as bad when we get a chance to be blindly prejudiced.

My cousin once begged me, many years ago, not to nominate a very capable professional for a job because he didn’t come from our village. Meanwhile, the candidate from our village was a village idiot!!!

COMPLAINT: Igbos are chronic mercenaries who don’t care about anything except money and would sell their grannies if they could.

REJOINDER: Sure, some Igbos are aggressively avaricious. But I know quite a few Igbos who are gentle, intellectual altruistic souls…and lots of non-Igbos who are irredeemably materialistic.

Also, let’s face it: Nigeria NEEDS the entrepreneurial Igbo spirit and the numerous goods and services that Igbo merchants provide.

COMPLAINT: Igbos colonise every location they settle in.

REJOINDER: Have Igbo settlers ever tried to topple any emir or oba or amayanabo? Are Igbos not just true Nigerians who are ready to make themselves comfortable wherever they find business to do?

In any case, more fool any son/daughter of the soil who lazily sits back and allows a newcomer to take over his/her terrain!

COMPLAINT: Igbos are crude and brash.

REJOINDER: SOME Igbos are definitely insufferably crude and brash. And so are SOME Yorubas and SOME Northerners.

COMPLAINT: Igbos are not united or well-organised enough within a political context, so why should anyone take them seriously?

REJOINDER: Disunity is rife in other parts of the country, so why fixate about it only when Igbos display it?

COMPLAINT: Igbos are innately Republican and don’t humbly bow to those who are above them in life’s pecking order and cannot be easily ruled.

REJOINDER:  True! But are egalitarian tendencies a crime?

Being Igbo is not widely regarded as an advantage…which probably explains why Rivers people with Igbo names insist that they aren’t Igbo…even though the dialects in which they vehemently denounce their roots are very similar to Igbo. So who is fooling whom?!

Igbos have been so demonised in this country that debates about who stands a chance of taking over from President Buhari next year mostly revolve around Yoruba and Northern aspirants.

Sometimes when I listen to such debates, I marvel at the fact that Igbos are barely mentioned. An alien who lands on earth and eavesdrops on these calculations and speculations might be forgiven for concluding that Vice President Osinbajo, APC chieftain Tinubu (and former Vice President Atiku) are the only runners and that Igbos don’t matter at all.

And yet, if you believe in rotation and zoning, it is their turn!!!

Igbos themselves are part of the problem. Many seem resigned to being ignored. I’ve even heard some Igbos saying that they can live without political power and are happy to concentrate on commerce.

I have a couple of senior friends in Ohanaeze, the pan cultural organisation for Igbos; and I pray that they will vigorously fight for a place at the high table for their beleaguered brethren because even if one does not believe in zoning or rotation, the status quo is not fair at all.

The bottom line is that a quality Igbo candidate should be as potentially electable as a quality candidate from elsewhere.

Credit: Donu Kogbara

Meta shuts seven million WhatsApp Accounts allegedly linked to scammers

Meta shuts seven million WhatsApp Accounts linked to scammers

Meta on Tuesday, August 5, said it shut nearly seven million WhatsApp accounts linked to scammers in the first half of this year and is ramping up safeguards against such schemes.

“Our team identified the accounts and disabled them before the criminal organisations that created them could use them,” WhatsApp external affairs director Clair Deevy said.

Often run by organised gangs, the scams range from bogus cryptocurrency investments to get-rich-quick pyramid schemes, WhatsApp executives said in a briefing.

“There is always a catch, and it should be a red flag for everyone: you have to pay upfront to get promised returns or earnings,” Meta-owned WhatsApp said in a blog post.

WhatsApp detected and banned more than 6.8 million accounts linked to scam centres, most of them in Southeast Asia, according to Meta.

WhatsApp and Meta worked with OpenAI to disrupt a scam traced to Cambodia that used ChatGPT to generate text messages containing a link to a WhatsApp chat to hook victims, according to the tech firms.

Meta began prompting WhatsApp users to be wary when added to unfamiliar chat groups by people they do not know.

New “safety overviews” provide information about the group and tips on spotting scams, along with the option of making a quick exit.

“We’ve all been there: someone you don’t know attempting to message you, or add you to a group chat, promising low-risk investment opportunities or easy money, or saying you have an unpaid bill that’s overdue,” Meta said in a blog post.

“The reality is, these are often scammers trying to prey on people’s kindness, trust and willingness to help – or, their fears that they could be in trouble if they don’t send money fast.”

(LIB)

Seven Nigerian govs may lose their second term bid ―Primate Ayodele

Image result for primate elijah ayodele photos

Leader of the INRI Evangelical Spiritual Church (IESC), Primate Elijah Ayodele, has cautioned seven Nigerian governors about their second-term ambitions, stating that their return to office isn’t guaranteed.

Those governors being warned include that of Akwa Ibom, Delta, Enugu, Cross River, Ondo, Kaduna, and Zamfara.

In a statement signed by Osho Oluwatosin, his media aide, Primate Ayodele revealed that these governors will have issues actualising their second-term ambition, making it known that except they pray and do all that is needed.

“The governors of Akwa Ibom, Delta, Enugu, Cross River, Kaduna, Zamfara, and Ondo must work well to get a second term in office.

“It’s not certain for them except they work hard and pray. This is a hint of what they should be expecting.

“They need to work very well so that they won’t lose their second-term ambition,” he revealed.

Primate Ayodele also warned the Senate President, Godswill Akpabio, to be careful and prayerful so that his second term as Senate President will not be traded.

“Senate President Godswill Akpabio must be very careful and prayerful to get a second term as Senate president. I see his position being traded; he must work very hard to avoid it.”

Likewise, Primate Ayodele revealed that prominent senators and members of the House of Representatives will not return for a second term, too, while warning Ned Nwoko of Delta against his governorship ambition, saying it’s not yet his time.

David Mark, Dele Giwa, Abiola and other stories, By Lasisi Olagunju

Balling with Bola Tinubu at 73, By Lasisi Olagunju

Who killed Dele Giwa? Who was Gloria Okon and where is she today? How did David Mark accurately predict in 1994 that Sani Abacha would spend five years in power and would attempt to contest a multi-party presidential election with only himself as candidate? Why did M. K.O. Abiola contest the 1993 election even after he had been told eight years earlier that he would one day successfully gun for the nation’s top job but would have the crown blown away by a storm at his crowning ceremony?

A book that contains those details (with even more ghastly ones) is certain to stir up a hurricane across the nation. That is what Mr. Yakubu Mohammed, Dele Giwa’s friend and colleague at the Concord and Newswatch, has written. He gave the autobiography the title: ‘Beyond Expectations’. The old media entrepreneur graciously last week ushered me into the locked room of his soon-to-be-released book of stories. He gave me an advance copy for a preview which this piece is all about.

Good books are a compass to the past and a guide to the future. If not for a book as this, how many of us would recollect that in April 1994, Brigadier-General David Mark in exile in London told Dan Agbese, editor-in-chief of Newswatch, in an interview that General Sani Abacha was determined to stay put, at least for five years, and thereafter, transmute into a civilian president through an election in which he would be the only contestant? That was five months after Abacha sacked Ernest Shonekan and gullible Nigerians were waiting on him to cede power after six months to M.K.O. Abiola. It turned out that David Mark was right; pro-June 12 Nigerians who enthroned Abacha were dead wrong.

Was it David Mark’s party or the party of NADECO that eventually deposed Abacha? This question is a knot in the untangling hands of time. But the same David Mark who saw tomorrow in 1994 is in charge of a democratic onslaught against the incumbent president today. Mark is a trained marksman. It would be scary to have a reticent sniper gentleman officer leading a coalition against a self-sure president and his over-confident party. My dictionary says a sniper is a marksman. It says a sniper is a dead shot with uncommon skills. His missile is long-range, his position concealed. He employs stealth and camouflage techniques to remain undetected, and he is rarely detected. His training is specialised, his tools are high-precision; and his sight telescopic. The marksman’s engagement of targets is with pin-point accuracy. God help those at the receiving end of his shots.

Yakubu Mohammed complains loudly in his book that he suffered several arrests and detentions from the government and its agents. But it is always better to lose one’s cap than to lose one’s head. Hubert Ogunde sings in an album that a man that is beaten by the rains but escapes the withering celts of Sango should learn to thank God (eni òjò pa tí Sàngó ò pa, opé l’ó ye é). Mohammed is lucky that he lives to write his story. His friend, Dele Giwa, was not that lucky; he died before his time.

Giwa’s author-friend has ample space for an interrogation of the nagging question: Who killed Dele Giwa? He asks that question and raises posers which only he, Ray Ekpu and Dan Agbese could raise. Then he provides insights. Was Newswatch doing a story on a certain Gloria Okon? Who really was she? Yakubu’s book answers the questions in a manner that may activate many more people to write their own books or update existing ones on the case.

Given the stories we’ve read on their bitter-sweet relationship, I expected to see David Mark and M.K.O Abiola appearing in the same sentence or paragraph; I couldn’t find that in the book. But there are several MKO surprises that should extract gasps from the reader. Imagine Abiola as a reporter pursuing a story with his editor in the dead of the night. As editor of Abiola’s National Concord, Yakubu Mohammed says “one night, I was going to meet a news contact in Surulere. He (Abiola) had an idea of the story I was pursuing and he inserted himself into the investigation team. He offered to accompany me. We took off from his residence in my car. Only three of us; he, in the passenger’s seat and I, in the driver’s seat with one security detail at the back seat. We did not return to Ikeja until about 4.00 the following morning, mission accomplished” (Page 168). Accounts of several escapades like this make the book a thriller. Or how should I describe a scene that has billionaire Abiola stranded in a motor park one midnight in Benin? The money man finally got bailed out by the police and on the way to Lagos that night, Abiola entertained his boys in the police car with good music – a fork and a plate supplying the percussion.

When the book is out, readers will confirm that a time there was in Nigeria when a newspaper financed a bank. It is difficult to believe but that is what I read in Yakubu Mohammed’s autobiography. Hear the author: “Abiola’s initial contribution to the establishment of Habib Bank which he co-founded with his friend, Shehu Musa Yar’Adua, was paid from the Concord purse. I knew it because I signed the cheque”.” (Page 176).

As Concord journalists, Dele Giwa, Yakubu Mohammed and Ray Ekpu were famous for the unconventional work they did; they were even more famous for the flamboyance of their social life and engagements. They were brilliant, hardworking and rich. They lived big. A columnist with the rival New Nigerian newspaper based in Kaduna went with the pseudonym Candido (someone said he was Malam Mamman Daura). One day, the columnist turned his musket on the trio and called them “the Benzy journalists in Lagos who wear Gucci shoes.”

A journalist, even if an editor, riding a Mercedes Benz in Nigeria of the early 1980s was a big deal. But Yakubu Mohammed does not think it should be a big deal. He has a space for a confirmatory rebuttal of that charge in his book: “That was when the famous Candido column of the New Nigerian, the man behind the mask, who claimed to see all and everything from afar, referred to the trio of Dele Giwa, Ray Ekpu and Yakubu Mohammed as Benzy journalists wearing Gucci shoes. The column did not mean to be offensive but it helped to add something to the amour of our potential detractors. Yes, we were riding Mercedes Benz cars, but we were not the first journalists or editors to do so. I don’t know about Gucci shoes but we were frequent visitors to New Bond Street and Oxford Street, the high-end shopping areas of London. If we were the envy of colleagues, it was thanks largely to (MKO) Abiola’s large-heartedness…” (Page 199).

In the 1970s through early/mid 80s, the Lagos/Ibadan powerhouse of the Nigerian media had “The Three Musketeers.” That was the honorific tag hung on Messrs Felix Adenaike, Peter Ajayi and Olusegun Osoba who were at the helm of the Nigerian Tribune, Daily Times/Daily Sketch, and Nigerian Herald. They were the reigning big boys of that period. Then came the three “Benzy journalists” in imported, expensive shoes. Professor Olatunji Dare in the Foreword to this book drops a positive line on the “quiet elegance” of Yakubu’s wardrobe.

Before their time, a time there was when the Nigerian journalist lived poor and sore. They lived solely for work, booze, cigarettes and sex. The males among them worked hard during the day and retired in the evening to the NUJ Press Centre loosening up into an orgy of excesses. The newsman of that era was a church rat; he commanded neither genuine respect nor genuine pity. The society simply accommodated him as a gesture of tolerance, a necessary evil.

It was a period of derision, a black phase which journalists in other climes also passed through. In the United Kingdom of the 1800s, a Scottish nobleman described journalism as a job fit only for the “thorough-going blackguard.” Blackguard? Check the meaning: someone who behaves in a dishonourable or contemptible way. Sir Walter Scott (15 August 1771 – 21 September 1832), novelist, poet, and historian, used that description for the newspaper journalist. It would appear that he didn’t really coin the insult. Charles Abbot, who later became Speaker of the British House of Commons, wrote in his diary that he was going to the Cockpit on I9 December I798, then he found the room nearly full of strangers and “blackguard news-writers.” Again in the same Britain, a certain Thomas Grenville told his brother, Lord Grenville, the Prime Minister, that “his aversion to all editors was such that he had never had and never would have any communication with them.” Thomas Barnes (11 September 1785 – 7 May 1841) was famous and hugely successful as the editor of The Times of London, yet a powerful gentleman could only compliment him as “an insolent, vulgar fellow.” There was Sir Robert Peel, British conservative statesman who was twice Prime Minister of the United Kingdom (1834–1835, 1841–1846), and simultaneously Chancellor of the Exchequer (1834–1835). Before getting into all those big offices, he was Irish Chief Secretary during which time he described Irish journalists as “vile and degraded beings.”

In 1807, the Benchers of Lincoln’s Inn made a rule to the effect that no one who had ever been a newspaper journalist should be entitled to be called to the Bar. It took a 23 February 1810 petition to the House of Commons by journalist George Farquharson to defeat that prejudice. Read ‘The Social Status of Journalists at the Beginning of the Nineteenth Century’ (1945) by A. Aspinall. It harbours all these UK cases I cited above, and more. Across the borders in Germany, we meet in Arthur Schnitzler’s satiric comedy ‘Fink und Fliederbusch’ (1917) the journalist as essentially “a man without substance and without conviction.’ Statesman and Chancellor of the German Reich, Otto von Bismarck in 1862 was quoted as describing journalism as a “dumping ground for those who had failed to find their calling in life.”

It was as bad in Nigeria. Read Alhaji Ismai’l Babatunde Jose’s ‘Walking Tight Rope: Power Play in Daily Times’ (1987). Read Chief Obafemi Awolowo’s ‘Awo: An Autobiography’ (1960). Chapter 7 of Chief Awolowo’s autobiography is an interesting read on the life of the Nigerian journalist in the 1930s, especially. The very second paragraph of that chapter says journalism “was an unprofitable, frustrating and soul-depressing career at that time in Nigeria.” The third paragraph says “there was a general but inarticulate contempt for newspapermen, particularly, the reporters. They were regarded as the flotsam and jetsam of the growing community of Nigerian intelligentsia: people who took to journalism because they were no good at anything else…” Chief Awolowo joined the Nigerian Daily Times in September 1934 as a reporter-in-training; three months later, he became the newspaper’s resident correspondent in Ibadan. Then he saw journalism in its abject, stark nakedness. He jumped out of it after just eight months. He writes that it was clear to him that he “would never succeed in raising enough money to become a lawyer from the reporting business.” He was in journalism because he needed money to study law.

“That time offer’d sorrow;/ This, general joy”, Shakespeare writes in Henry VIII; Act 4, Scene 1. Every night must yield to the compulsory break of dawn. One of the concluding clauses in Aspinall’s 1945 piece cited earlier above is a reference to John Lord Campbell’s ‘The lives of the Lord Chancellors and Keepers of the Great Seal of England’ (1848). In it, the author holds that “whereas half a century earlier, newspapers had been in the lowest state of degradation, they were now conducted by men of education and honour.”

Some fifty, forty years ago, debauchery was not a negative word in the life of the average Nigerian journalist. But today, if he has excesses, he does not wear them on his sleeves. This is 2025, almost 100 years after the Awolowo experience with the poverty of the press. As with other professions, the story has changed substantially positively for the Nigerian journalist. If the journalist is the town, he competes competently today with the gown. A contest for intellectual and resource success is ongoing across newsrooms. The Benzy journalists of the 1980s were the pioneers in modern Nigerian journalists becoming entrepreneurs. Today’s journalists learnt from them and are living well. They write great books, do business, make good money and amass wads of certificates. The Nigerian Guild of Editors celebrates new PhDs with the regularity of new arrivals in busy maternity wards. When the Nigerian Tribune clocked 75 last year, a former colleague wrote that the Tribune had more PhDs than some university faculties. That is a fact that has remained very true. Unfortunately, we lost one of us two weeks ago. Dr Leon Usigbe, highly resourceful gentleman, was our Bureau Chief in Abuja. Death took him two Fridays ago and impoverished us. May God repose his soul and look after his family.

Yakubu Mohammed’s autobiography is a bare-it-all history of the journalism of his era. I told him he has written a monumental book: brisk, breezy, smooth and sweet like bitterleaf soup. I asked him when and where the book would be presented to the public, he replied that he did “not have the capacity to do public launching.” I wish it is done the way it should, so that it will turn out the way it normally does.

The media is a long suffering entity. The same with its operatives. When it is out, you will find Yakubu Mohammed’s ‘Beyond Expectations’ a book of tribulations, of a few ups and many downs. It is in there, how people of power use and dump journalists, and how journalists disgracefully undermine journalists for patronage, positions and privileges. You also see and feel accounts of the journalist’s patriotic actions, many times unappreciated by the beneficiary-society. German playwright and novelist, Gustav Freytag, in 1854 published his famous play, ‘Die Jouralisten’ (The Journalists), a comedy in four acts. A voice in that play describes journalists as “worthless fellows, these gentlemen of the quill! Cowardly, malicious, deceitful in their irresponsibility” (Act 3, Scene 1). At a point in the plot, one of the characters, in utter mockery and despair exclaims: “The evil spirit of journalism has caused all this mischief! The whole world complains of him, yet everyone would like to use him for his own benefit.” Yakubu experienced this many times and it is there in the book. His partner, Dan Agbese, puts this starkly in the Preface: “He expects no rewards and receives none. Some pay him back with the coins of ingratitude. That should make a lesser man bitter but not Yakubu. He takes it in his strides.”

‘They’ asked orò (masquerade) to stop throwing stones, he countered that the one in his hand, what should he do with it? This is a preview, it is not a review and so, I should put a stop to spoilers here. But like orò did, can I take the liberty of my having read the book to drop this last paragraph? In the first paragraph of this piece, I said Abiola was told of the annulment of his election eight years before the June 12 tragedy. How? Yakubu Mohammed writes: “It happened in 1985, not quite one year after I had left Abiola’s Concord. At about 2.00 o’clock after midnight, I was startled out of bed by a dream that left me shaking and sweating. I dreamt that the government conducted a presidential election and MKO Abiola won it fair and square. The country went wild with jubilation. We trooped to the National Stadium where he was scheduled to be crowned. As we all gathered for the ceremony and before the crown could be placed on his head, there was an unprecedented storm that swept the crown off and scattered the crowd away from the arena. The storm thus brought the inauguration ceremony to an abrupt end. Then, I woke up with a start. The following morning, I began to contemplate how to handle this development. One option was to call MKO and tell him. I demurred because, knowing him very well, I did not want Abiola to regard me as Joseph the dreamer looking for a way to get back to him, having resigned as his editor. I then decided to invite Femi Abbas to my residence. When I asked him if our boss was back in politics, he was taken aback. He then asked: “Where is the politics? You guys succeeded in persuading him out of it and even now the military is in power.” Then I told him about the dream. He promised to do something. But strangely enough, as soon as he stepped out of my house, I had completely forgotten all about the dream. Up to the time the publisher went back into the presidential contest and until the election was annulled; even until Abbas narrated the whole experience in the Sunday Vanguard which I read with absolute amazement and some trepidation, nothing reminded me of the dream. In the article, Abbas recounted my discussion with him way back in 1985, leaving out no details. He revealed all the measures they (he and Abiola) took including prayers in Abiola’s Ikeja residence, followed by another series of prayers in Saudi Arabia and the advice Abiola was given concerning constant prayers to ward off disappointment. He ended his piece with the same conclusion: that it was all divine, something that was destined to happen.”

Credit: Lasisi Olagunju

Media legend, MKO’s wife, Doyin Abiola is dead

Doyin Abiola

Dr. Doyin Aboaba-Abiola, wife of Concord Publisher and winner of the June 12, 1993 presidential election, Chief MKO Abiola, is dead.

She died at the age of 82 at exactly 9.15 pm yesterday after illness, according to sources.

The former managing director and publisher of National Concord was the first Nigerian woman to be an editor of a Nigerian daily newspaper.

Just like other numerous wives of the deceased politician, she endured the storm and stress triggered by the criminal annulment of the historic poll and the tribulations that followed at the home front and in the Concord.

Born in 1943, Doyin was educated at the University of Ibadan, Nigeria where she earned a degree in English and Drama in 1969. After graduation, she started work with the Daily Sketch Newspaper. During this period, she started writing a column in the newspaper called ‘Tiro,’ which was addressing sundry issues of public concern, including gender matters.

In 1970, she left Daily Sketch Newspaper and traveled to the United States to pursue a master’s degree programme in Journalism. upon her return, she was employed as a Features Writer at Daily Times and rose to become the Group Features Editor. She later went to New York University and obtained a PhD in communications and political science in 1979.

Following her Ph.D programme, she returned to the Daily Times and was deployed to the editorial board where she worked with other experienced editors like Stanley Macebuh, Dele Giwa and Amma Ogan. It was, however, to be a short stay as the newly formed National Concord newspaper invited her to be its pioneer daily editor.

She then moved to be an editor of National Concord. She was promoted to be the managing director/editor-in-chief in 1986. She became the first Nigerian woman to become the editor in chief of a daily newspaper in Nigeria. She married in 1981. Her career at National Concord Newspaper spanned three decades. She also served in various capacities in the media industry in the country.

Nigeria’s D’Tigress rewarded with national honours, $100,000, houses

Following their record fifth consecutive FIBA Women’s AfroBasket win, President Bola Tinubu has conferred national honours, financial gifts, and housing rewards on Nigeria’s senior women’s basketball team, D’Tigress.

At a presidential reception in their honour at the State House Banquet Hall on Monday, Vice President Kashim Shettima announced that each player will receive $100,000 and a flat, and have also been conferred with the prestigious national honour of Officer of the Order of the Niger (OON).

Coaching and technical crew to the team will each receive $50,000 and similar housing packages.

The ceremony, attended by top government officials, including First Lady Oluremi Tinubu, the Wife of the Vice President, Nana Shettima; and sports administrators, celebrated the team’s resounding 78–64 victory over Mali in the AfroBasket final held Sunday night at the Palais des Sports de Treichville in Abidjan, Côte d’Ivoire.

Vice President Shettima, who received the team on behalf of the President, praised their display of unity, resilience, and excellence.

“You have conquered Africa 78 to 64. It’s not just about tactical superiority, but also about poise, discipline, and the Nigerian spirit. You wore the green and white not just as a jersey but as a symbol of unity—and now you wear the crown as kings of African basketball for the fifth consecutive time”, Shettima declared.

Addressing the players as “daughters of the nation,” Shettima singled out head coach Rena Wakama for special praises, saying “your quiet strength and historic achievements have shattered ceilings. You represent the evolution of leadership in Nigerian sports. You have earned your place as one of the world’s best.”

He also commended Amy Okonkwo, the tournament’s Most Valuable Player, and Ezinne Kalu, top scorer in the final, noting “you played not for yourselves, but for Nigeria. Your victory belongs to all of us.”

Shettima emphasized the administration’s commitment to sports as a national development strategy.

“Sports is not merely entertainment—it is infrastructure, education, diplomacy, youth employment, and economic transformation. Under this government, we are repositioning sports for global competitiveness and sustainable growth”, he said.

He thanked the National Sports Commission, led by Shehu Dikko, and the Nigerian Basketball Federation under Musa Kida, for their support to the team.

Whose President is Tinubu, Anyway?, By Chidi Amuta

Image result for by chidi amuta photos

Midway into a rather routine and very tepid presidency, President Bola Tinubu is caught in strange identity crisis. Politicians from across the nation are asking the president to define whose leader he really is. The general public is equally embarrassed by what many see as an “anyhow “ government: no focus, no commitment, no clarity of policy and a harvest of adversity all over the land. Suddenly, no political constituency seems ready to claim Tinubu as their own even as he tries desperately to make things happen. To paraphrase his colourless predecessor, “I belong to no one …”, and apparently no one belongs to me. That seems to be the summation of the present state of Tinubu and his national constituency.

The presidential throne is literally on fire from every direction. The president himself is hardly loved by the populace. He lacks the charisma and personal electricity to attract the popular support that should alleviate his failings  to be glossed over and make his blatant sins forgivable.  His actual performance on the job is below average. He has neither the intellectual depth nor the firm grasp of national issues and the way out to convince anybody that he has a higher interest than just the fancy title and  the benefits of power.

An inchoate coalition of parties and interest groups is in the offing with an openly declared intent to oust Mr. Tinubu from his rent free quarters in Abuja. The regional interests are not disguised. The most consequential is  a coalition of northern political interest groups. The entire northern political bloc seems to be united in the conviction that Mr. Tinubu’s presidency is not in their interest. They cite the declining security situation which has rendered the region dangerous. The roads are unsafe. Villages are being razed at will and their residents taken hostage routinely by a motley of bandit armies who have defied the agencies of national security. The farms are similarly no go areas as farmers can neither plant nor harvest freely except by paying huge tolls to bandits to get to their very farms. Nor can convoys of harvested goods and farm produce  move freely through ambushes and road blocks mounted by bandits.

In a most unfortunate propaganda twist by the Presidency, the myriad problems of the Tinubu government are being blamed on the fact that he is from the south. Tinubu’s chief town crier, Mr. Bayo Onanuga, has just screamed out . For him, Mr. Tinubu is being troubled because he is from the south, a rather desperate but unwise twist to a clear personal political problem created by failings of the president himself. In other words, there is a northern conspiracy against Tinubu. This silly divisive rhetoric is being erected to characterize an office whose principal aim is to unite a multinational country. Tinubu was elected to unite Nigerians, not to create and see regional adversaries in his self inflicted political problems.

Underneath this lazy and mischievous diversion is the assumption that Tinubu’s policies are in the interest of the south. In other words, Tinubu is now being vilified for presumably placing the interests  of the south over and above those of other regions especially the north. What nonsense.

The north has just organized a huge conference in Kaduna and ended up with a divided voice as to Tinubu’s precise political allegiance to the region that gave him most of the votes that installed him in Abuja. While the APC governors from the region insist that Tinubu has been fair to the region, the broad majority of free wheeling political agents from the region have disowned the man as a political traitor. Tinubu’s northern traducers point to an avalanche of grievances to make their point: Insufficient political appointments. Paucity of federal government projects and a general alienation of the core northern political elite from the policy making machinery of the federal government.

As for the broad south, the picture is even more unclear and worrisome. The strategic South South cannot understand what hit them. Their voice in the Tinubu government is a mixed bag of a power drunk high and a thuggish low. The highs are Akpabio and the Wikes of this world and their variants. The lows are of course  the Asari Dokubos and similar thugs. Until he passed on recently, the respected E.K Clark never stopped lamenting the relative emptiness and lopsidedness of the Tinubu government as it concerned the marginalization of both the South South and the South East respectively.

Tinubu’s matter with the South East is a different matter entirely. For a man who as Lagos state governor ran an integral and inclusive government that embraced a number of Igbos, the present total eclipse of the South East from national political life is scandalous. The alienation and exclusion of the region from the commanding heights of this administration has been heightened by a certain undeclared political hostility powered by the emergence and prominence of Mr. Pater Obi as the nation’s lead opposition figure. From the presidential election of 2023 to the present, Tinubu’s body language and grassroots political footwork has driven a dangerous wedge between the Igbos of the South East and their Yoruba compatriots in the South West. At the present moment, the social media and the language of common discourse on the streets between both groups is dripping with hate and bigotry. No one knows where this will lead in the run up to the 2027 elections.

In Tinubu’s own South West, there is a discordant tune. The rest of the country has no doubt that what Tinubu is presiding over is a virtual ‘Yoruba republic of Nigeria’. Over 98% of the strategic federal appointments and still counting are filled with persons with Yoruba sounding names. These range from the highest positions in defence, security, finance, internal affairs, oil, gas, internal affairs etc. Accomplished Yoruba sons and daughters who have shared a higher commitment to the noble values of inclusive nationhood are embarrassed by Tinubu’s xenophobic and exclusive pattern of appointments. And yet within the Yoruba world, there is  loud grumbling  that Tinubu’s definition of Yorubaland is limited to a choice of his friends from the Lagos circuit and the Ogun state axis from where he has appointed four cabinet ministers in flagrant violation of the federal character principle and the spirit and letter of the 1999 constitution.

Yet the preponderance of Yoruba sounding names at the top of all strategic posts of government leaves a permanent stench of sickening ethnocentrism and decadent political myopia.

Ordinarily, while expecting the President to have a more  enlightened sense of balance and inclusiveness, most Nigerians will feel better if indeed key political appointments at the federal level minimally represent the broad spectrum of the nation’s diversity. In the present situation, the feeling of state capture by Tinubu on behalf of the Yoruba faction of the national elite is inescapable.

Matters would have been somewhat lighter to bear if indeed the appointees were giving the nation a sterling quality of governance. Instead, the Tinubu administration has run the  Nigerian state aground. Performance of key sectors is at its lowest ebb. National security is literally absent. Service delivery is nil while the welfare of the populace has been pulverized by an avalanche of taxes, thoughtless levies, tariffs and incoherent policy measures all of which have left a world of misery and increased poverty and frustration. Arguably, corruption and lack of transparency is at an all time high.

Tinubu’s Yoruba world is not the universe of Obafemi Awolowo that combined the best technocrats and bureaucrats and even invited the traditional business acumen in the best Yoruba tradition to create a Western region which became a model region. Instead, Tinubu’s Yoruba federal republic is a hopeless land of corruption, incompetence, mediocrity and epic lack of capacity in all spheres.

This is not the first federal administration to include a sizeable number of Yoruba elite and technocrats at the top. President Ibrahim Babangida had Olu Falae, Ojetunji Abayode, Bolaji Akinyemi, Olikoye Ransome Kuti, Babs Fafunwa, Michael Omolayole, Tai Solarin, Wole Soyinka, Maria Sokenu and many other brilliant and accomplished Yoruba sons and daughters at the helm of national life and the team delivered sterling quality service to the nation.

I am personally troubled that Tinubu’s choice of Yoruba ‘best’ has devalued national service and now runs the risk of degrading the high standards that the world has come to associate with the Yorubas as a race. These people are associated with world class values, sense of equity, hospitality, accomplishments in science and  technology, the administration of justice, democracy and the rule of law as well as art and culture. For this great civilization to be reduced now into the current Abuja rabble of office seekers, small thieves and pick pockets at the helm of the present administration is a crime that Tinubu should apologise to the Yoruba nation and ancestry for. No gravity of power grab can excuse this hubris by any standards. Indeed, Tinubu owes Nigeria an open apology for inflicting the worst stock of the Yoruba on the nation.

Tinubu’s current quandary as to his real national constituency may end in greater confusion unless he is ready to rediscover the source of his original sin and redress it. That original sin is that he has failed to rise to the lofty height of the nation, Instead, he has spent two years struggling to reduce a great nation to the limited size of his stature, vision and politics. To discover his mission, Mr. Tinubu has to rise to the magnitude of his national canvass.

Credit: Chidi Amuta

Again, pretty Nigerian actress passes away

It is difficult for actresses to find true love – Omotola Odunsi – The Sun Nigeria

Nigerian movie industry is in a mourning mode at the moment following the sudden passing of a beautiful Nigerian actress, Omotola Odunsi.

Her death was confirmed on Thursday by actor Akinola Akano, popularly known as Segbowe, who shared a heartfelt tribute on Instagram. He posted photos of Omotola alongside screenshots of their final conversation, in which she assured him she was feeling better after an illness. Tragically, she died shortly after.

“Motola! Strange but I tried checking on you at the wee hours of that morning. You said you were FINE & BACK! This is a rude shock, Omotola! Journey well, sister. God be with your family,” he wrote.

As of the time of filing this report, the cause of her death has not been disclosed.

Nollywood actress, Omotola Odunsi passes away 💔 May her soul rest in peace

Looking Like Tinubu vs Atiku vs Obi Again, By Simon Kolawole

The pace and energy with which President Bola Tinubu’s foot soldiers sped to Kaduna last week to defend his stewardship at an engagement organised by the Sir Ahmadu Bello Memorial Foundation (SABMF) should confirm an obvious thing: that the president knows the importance of getting northern support again in his bid for a second term in office. Contrary to the manner some of his supporters have dismissed the weight of the opposition, Tinubu seems to understand that without key northern votes, he would not have been elected president in 2023, not with a core northerner like Alhaji Atiku Abubakar in the race. And it is evident he has since lost some mileage in that region.

Going by the history of our presidential elections, it is safer if two of the biggest three power blocs — the Muslim north, the south-east and the south-west — are substantially in your corner. They are called the “tripod” for a reason. Other power blocs — such as the middle belt (Christian north) and southern minorities — are valuable contributors to vote tallies but they hardly decide the outcome, except in 1979 when southern minorities gave Alhaji Shehu Shagari the edge as the tripod fielded strong candidates: Dr Nnamdi Azikiwe (south-east) and Chief Obafemi Awolowo (south-west). Alhaji Waziri Ibrahim and Mallam Aminu Kano, both core northerners, gave Shagari a hard time up north.

In 2023, Dr Rabiu Musa Kwankwaso hurt Atiku in the north-west. This helped Tinubu to win overall in the north, adding it to his south-west haul. He was perhaps the only southerner who could have defeated a homeboy of Atiku’s status up north given his political network, but the northern streets are no longer smiling. One big issue is the economic reform which has hit low-income earners, most of whom are northerners. Another is the disquiet over the pattern of Tinubu’s appointments, aka “Yorubanisation agenda”. Kwankwaso’s recent claim that Tinubu has neglected the north was a heavy political statement that shook the president’s camp. No doubt, Tinubu is in for a very tight fight.

If Tinubu were contending for northern votes with only a fellow southerner, his calculations would be different. But he will be up, for the second time, against an old warhorse in Atiku, who must fancy his chances this time around. Atiku has been seeking to be president since 1993 — the last 32 years, that is — and he must see 2027 as his best chance ever because of the sentiments against Tinubu. Unlike in 2023 when Tinubu enjoyed the benefit of the doubt from many northerners who chose him above Atiku, the sentiments appear to have been markedly diluted. Tinubu will have to be at his very best to be able to warm, or worm, his way back to the hearts of northern power brokers and voters.

Tinubu will surely pick the presidential ticket of the All Progressives Congress (APC) — I am not expecting any drama there. It also looks certain that Atiku will pick the ticket of the African Democratic Congress (ADC), where opposition figures are coalescing. Mr Peter Obi, who put up an incredible performance in 2023, is still weighing his options. Should he leave the Labour Party for the ADC? Does he stand a chance of getting the ADC ticket? The elephant in the room, though, is: should he accept to be running mate to Atiku again? He was Atiku’s running mate in 2019. He is now a presidential candidate in his own right and his die-hard supporters might see that as a demotion.

Even if Obi wants to stoop to conquer by accepting to be running mate (and hoping to take his turn in 2031), not many of his supporters will agree. It is, thus, being suggested that Atiku should play the statesman by working for Obi to be president. This, to me, is Obi’s best route to power. The truth, however, is that Atiku wants to be president and this is probably his last throw of the dice. He did not gather a coalition together for the sake of supporting someone else. One scenario might be that Obi would be encouraged to try his luck by contesting in the party’s primary against other aspirants. The prospects of Obi defeating Atiku or Rt Hon Rotimi Amaechi in an ADC primary are not that bright.

Interestingly, Obi has such a massive street appeal in the south-east as well as among large sections of southern youths and northern Christians that all he needs is one more leg of the tripod to buy into the project and he would be home and dry. We can generally assume that the south-west would back Tinubu, so Obi is left with the option of winning over the Muslim north. In 2023, he won the majority votes among the southern and northern minorities but that was not enough to take him to Aso Rock Villa. President Buhari had only one leg of the tripod on his side in three elections from 2003 to 2011 but lost until he finally got the south-west leg in 2015 and triumphed. It is what it is.

Atiku will be strategising with and without Obi. With Obi as running mate, Atiku will reasonably project to get the majority votes of two legs of the tripod: the north and the south-east. That would be his first choice, logically. But he would hope that even if Obi would not come aboard, he will still be another party’s candidate to dilute possible southern solidarity vote for Tinubu. If Obi does not run and there is no other strong southern candidate, some southerners may cast sympathy votes for Tinubu on the ground that the south should do eight years in power as Buhari did. In any case, Obi has said clearly that he will run, so the possibility of being a running mate is currently next to zero.

Tinubu too would be hoping that Obi runs so as to split the opposition votes — as in 2023. I do not expect the majority of Igbo voters to opt for Tinubu even if Obi does not run. There is no love lost between Igbo and Yoruba in politics. And since, mathematically speaking, negative times negative equals positive (“the enemy of my enemy is my friend”), I expect Igbo voters to pick Atiku above Tinubu any day. In my reading of the dynamics, Igbo voters prefer Obi as first choice and Atiku as back-up. I know people who support Obi during the day and Atiku at night, and vice-versa. In the heat of the 2023 petition over the Chicago affair, many well-known Obi fans openly rooted for Atiku.

If Obi and Atiku run, what then would be Tinubu’s strategy? I guess it would be to win as many votes as possible in all the states, coming first or second everywhere. This is where the defections to the APC make sense. In 2023, Tinubu came first in 12 states and second in 18 (including the FCT). That is 30 out of 37. Securing high figures in dense voting populations really matters. Indeed, Tinubu won only two states in the heavily populated north-west, with Atiku securing four and Kwankwaso one, yet he got more votes than Atiku in the zone: 2,652,235 to 2,197,824. He got at least 25 percent in 30 states while Atiku did in 21 and Obi in 16. The constitutional threshold is a minimum of 24 states.

Another insight was that Tinubu and APC lost states that many expected them to win — and still came first overall. He lost Lagos and Osun states in his home zone, the south-west. Even with sitting APC governors, Tinubu lost Kaduna, Kebbi and Kano — as well as Katsina, where Buhari came from. But Tinubu’s share of the votes was high. Atiku, meanwhile, has to navigate another obstacle: the possibility of northern governors and other politicians working against him because they too are hoping to have a go at the presidency in 2031. If Atiku wins in 2027, their chances would be snuffed out instantly. They may back Tinubu for a second term rather than forfeit their own future to Atiku.

By the way, I know it is still early days. My prediction of a Tinubu vs Atiku vs Obi rematch might be trashed if former President Goodluck Jonathan enters the race. Many northerners, even in the ADC, are of the opinion that the south should be allowed to exhaust its two terms so that power can return peacefully to the north in 2031. That is why Amaechi has promised to do only one term if ADC gives him the presidential ticket. Obi also promised same. Those who understand the power game will say you cannot stop a sitting president from gunning for a second term, even if he agreed not to. In that sense, the single-term promises made by both Amaechi and Obi might not be enforceable.

And here is the irony: apart from Tinubu, Jonathan is the only southerner who cannot do more than one term but he did not respect the reported gentleman’s agreement not to go for a second term in 2015. This time, he is legally bound: he is not qualified to do more than another four years. The constitution allows an individual to be elected president a maximum of two terms. Jonathan would have been barred under the 2017 amendment, which does not allow anyone who completed the term of a president to seek election more than once thereafter. But an amendment is not retroactive, therefore Jonathan’s time as inheritor of President Umaru Musa Yar’Adua’s tenure will not count.

There are strong rumours that Kwankwaso wants to run or would love to be running mate to Jonathan. This might explain his reluctance to return to the APC, of which he was a co-founder in 2013. The issue is: on what platform will Jonathan run? He is officially a member of the Peoples Democratic Party (PDP), but the party is in disarray. And there are questions regarding Jonathan’s fire for the fight. Moreover, the PDP is firmly in the grip of Chief Nyesom Wike, who is a minister in Tinubu’s cabinet. Connect the dots. You can bet your last kobo that the PDP will not know peace until after the 2027 presidential election. There is a reason Atiku and associates left the party for Wike.

In sum, these are my initial thoughts as calculations and permutations build up ahead of what promises to be one of the most keenly contested elections in our history. Unlike in the past when we had a breathing space before one election and the next, we have neither slept nor rested since February 2023. We started discussing 2027 even before the winner was sworn in. We can complain and grumble all we like, but the truth is that Nigerians are more excited about electioneering than governance — and our politicians were born to politick. I intend to feed this excitement with updates from time to time. As things stand, it is looking like a Tinubu vs Atiku vs Obi rematch. Fingers crossed.

AND FOUR OTHER THINGS…

STREET FIGHT

I have been very amused by the street-renaming rampage embarked upon by council officials in Lagos state in the name of politics. Of all the challenges of rat-infested drains, pothole-filled roads and poor primary healthcare centres, their priority is renaming streets. While Mr Babatunde Fashola, former governor of the state, has advised the officials to respect the history of Lagos, my other worry is the stress residents now have to go through to update their addresses: BVN, NIN, driving licences, passports, letterheads, business cards, banks, etc. Google maps will be affected as well. This is what happens in a society where public office is held by characters who have no capacity to think. Jokers.

SKIRTING AROUND

Justice Hauwa Yilwa of the federal high court has declared as unconstitutional the refusal of the National Youth Service Corps (NYSC) to allow female corps members wear skirts. Some women don’t wear trousers because of religious beliefs, and I must say I am surprised that the NYSC was still compelling corps members to wear them. The ban on hijab has been relaxed by many government bodies and I was happy when the Nigerian Law School was forced to comply in 2018. My opinion has always been that in a multi-cultural society, people must be allowed to express their customs and beliefs as long as they do not harm anyone. Skirts and hijab harm no one, in my opinion. Simple.

FLYING FALCONS

Belated congratulations to the Super Falcons of Nigeria for their victory in the Women’s Africa Cup of Nations. When Morocco led 2-0 at half time, something told me it was not over. The Falcons had demonstrated graft and grit from the beginning of the tournament and it was nice seeing them complete “Mission X” with a comeback win to claim their 10th African title out of a possible 13. My compliments are, however, qualified: having watched the UEFA Women’s Euros simultaneously, I must say we have some way to go if we are to compete globally. And this should be our ultimate ambition, having convincingly conquered Africa. We must now step up our game. Challenge.

NO COMMENT

The court of appeal in Owerri, Imo state, has declared that the Federal Road Safety Corps (FRSC) cannot seize a driver’s licence or vehicle without a valid court order. The suit was instituted by Emmanuel Ugochukwu, a medical doctor, who said he was accosted by FRSC officials in Umuahia, Abia state, in 2020. They demanded a bribe, he alleged, and he declined. They promptly accused him of traffic offences and seized his licence. “From a casual ‘find me something’, I had suddenly become a traffic offender,” he said. May I now suggest that the police should also sue the FRSC for copyright infringement. “Find me something” should be the intellectual property of the police. Hahahaha…

Credit: Simon Kolawole

Nigeria’s D’Tigress beat Mali to win fifth straight Women’s Afrobasket title

Nigeria’s senior women’s basketball team, D’Tigress, confirmed yet again their supremacy as the best team in the continent, defeating Mali 78-64 to win their fifth consecutive Afrobasket title in Abidjan Sunday night.

The win also extended Nigeria’s unbeaten run in Africa to 29 games, dating back to 2015.

With the win, Nigeria made history as the first country to win five consecutive Women’s Afrobasket championships, further cementing their dominance on the continent.

Sunday’s final was a tale of two halves. Mali took a 26–21 lead at the end of the first quarter, but Nigeria fought back to level the scores at 41–41 by halftime.

A strong third quarter saw D’Tigress pull ahead, leading 61–56 by the buzzer.

In the final quarter, the Nigerian team stepped up defensively, limiting Mali to just eight points and sealing a 14-point victory.

Considering how the Super Falcons were rewarded by the Nigerian government, expectation will be high by the African champions, the D’Tigress to be so treated too.

Photo: @DtigressNG, X)

Niger state Governor orders closure of FM Radio station

Niger state Governor orders closure of radio station

Governor of Niger State, Umar Bago, has directed the sealing of Badeggi FM, a private radio station in Minna, over allegations of inciting violence and unethical broadcasting practices.

He gave the directive on Friday, August 1, during a meeting of All Progressives Congress (APC) stakeholders held at the Government House in Minna.

In a statement signed by Bologi Ibrahim, the governor’s chief press secretary, Bago accused the station of consistently promoting content that stirs unrest and opposition against the government.

The statement said: “Governor Bago also accused the owner of the station of incitement of the people against the government and directed that the license of the radio station be revoked.”

He further ordered the commissioner of homeland security and the commissioner of police to shut down the station and profile its owner for allegedly using the platform to promote violence.

Badeggi FM 90.1, established in 2020 by Shuaibu Badeggi, is a privately owned station broadcasting from Minna, the state capital.

BBNaija housemate and actress Isabella allows Kayikunmi s*ck her boobs, fondles her on live tv (Videos 18+)

BBNaija housemate and actress Isabella allows Kayikunmi s^ck her b00.bs on live tv while they made out (videos)

Big Brother Naija (BBNaija) housemates Isabella and Kaykunmi are currently trending online following viral clips of them making out.

During a live broadcast of Big Brother Naija, Rivers State housemate and actress Isabella was filmed in an intimate encounter with fellow contestant Kayikunmi, who works as a banker.

The duo’s interaction drew viewer attention when Isabella initiated close contact, allowing Kayikunmi to kiss her and fondle her body.

Photo (18+):

BBNaija housemate and actress Isabella allows Kayikunmi s^ck her b00.bs on live tv while they made out (videos)

The pair later withdrew to the bedroom, where Kayikunmi was shown on camera briefly sucking Isabella’s b00bs—first through her clothing and then after she lifted her top. The moment sparked debate among viewers over the appropriateness of such act.

Watch the videos (18+) below:

https://twitter.com/i/status/1951770206151524515

https://twitter.com/i/status/1951770954616766486

(LIB. Videos: BBNaija, Ada Obowo, Band for Band, Wild Flower, LIB, X)

Polygamy not new but its meaning no longer same, By Stephanie Shaakaa

Stephanie Sewuese Shaakaa

What once stood as a system of communal survival, built on cooperation and collective responsibility, now trembles under the weight of secrecy, betrayal, and broken trust. Our forefathers practised polygamy with a kind of order that baffled logic, multiple wives, one compound, children everywhere, and yet, somehow, harmony found a way. But today, that same institution is cracking at the seams, not because it is outdated, but because its essence has been replaced by ego, deception, and silence.

This is not a sentimental journey into the past. It is an interrogation of how something so deeply embedded in our cultural and religious fabric evolved into a weapon of emotional warfare. In the new age, polygamy is no longer a structure, it is often a surprise.

When Fatima my friend waved goodbye to her husband at the airport, she hugged both him and the woman accompanying him, his new wife of many months. This farewell, tender and understated, quietly shattered the stereotype of marriage as a two-person contract. We often frame polygamy as a relic or an aberration, but such moments hint at something deeper. Polygamy isn’t just marriage multiplied, it confronts the heart of what makes human connections durable, dynamic, and undeniably intricate.

From ancient empires to modern families, polygamy has served many purposes. Securing lineage, forging tribal alliances, redistributing resources. In societies as diverse as biblical Judea, traditional West Africa, and ancient China, the norm was plural marriages for pragmatic ends. As societies urbanized and mortality fell, monogamy became legally enshrined but polygamy never truly vanished. It adapted, receded, but never retreated entirely from human experience.

Polygamy not new but its meaning no longer same, by Stephanie Shaakaa

In the 21st century, we see polygamy re-emerging not necessarily through formal polygynous households, but in polyamorous communities, co-parenting cobbles, and digital matchmaking platforms. The heart isn’t limited to binary partnerships, and neither is commitment. While the law clings to monogamy, reality increasingly drifts toward multiplicity.

Yet polygamy is not a silver bullet. For many women, it signifies unequal power, emotional overload, and perpetual comparison. Where income disparities exist, polygamy can reinforce patriarchal privileges. Moreover, when children from different mothers share resources, questions of inheritance, guardianship, and social equity become painfully salient.

Now contrast this with modern polyamory where consent, equality, and open communication are central. Some families share parental duties across multiple homes. Some couples have spendthrift days with one spouse, quiet evenings with another. These arrangements speak to a generation seeking relationship fluidity that reflects their broader values.

Globally, the legal response varies. While countries like Iran, Ghana, Nigeria and Saudi Arabia allow men multiple wives, many Western nations penalize it even amongst equally consenting adults. The human rights lens complicates this.

How do you balance religious freedom and gender equality? When polygamy is legal in one country and criminal in another, whose values win?

The truth is, polygamy forces us to confront the tension between tradition and autonomy. It surfaces questions of emotional labor, fairness, consent, and cultural identity. When it works, it isn’t because more people equal more love,  it’s because the relationships are held together by intention, transparency, and respect.

We find echoes of this in silent rooms, in sister-wives who share laughter and grief, in spouses who would not have chosen the lonely road. We find it in the poly pod communities of Berlin or New York, where love is plural and non-hierarchical.

So what does this mean for us? Not that polygamy should replace monogamy. But that polyamorous arrangements whether legal or not emphasize the importance of consent, structure, and shared values in any relationship model. They remind us that love is a continuum, not a checkbox.

Polygamy has never been just about adding partners. It’s about distributing love, responsibility, risk all in ways that challenge simple definitions. If we ignore it, we close our eyes to how relationship norms evolve, collide, and sometimes merge.

What does multiplicity teach us about emotional resilience?

How do children thrive in unconventional households?

And what legal protections could ensure equality and safety?

Marriage is a human experiment, and polygamy is one of its oldest iterations. Its revival formal or informal could illuminate new truths about commitment. Even if we never live like that, understanding it matters. Because in the quiet spaces of shared homes, in the linked lives of varied relationships, we glimpse the future of intimacy,one not defined by tradition, but by trust, consent, and an ever-evolving understanding of love.

In our forefathers’ time, polygamy was not just tolerated it was a carefully structured social institution. It had a place, a rhythm, a set of expectations known and accepted by all. Wives understood their roles, boundaries were respected, and seniority was sacred. A first wife was not just a matriarch she was a stabilizing force, a spiritual anchor that is, if she was emotionally intelligent enough, she was even the one to choose the next wife. Rivalry existed, but it rarely spiraled into dysfunction. Their coexistence was often built on the rock of necessity, communal living, and shared burdens in a largely agrarian world where more hands meant more wealth and survival.

But today, that arrangement sits uneasily within the framework of modernity. Polygamy, though still practiced, carries a different weight,no longer cloaked in communal necessity but often cloaked in secrecy, pride, or ego. The emotional cost has skyrocketed. Our mothers tolerated co-wives because their reality had no room for individualism or escape. But modern women, armed with education, financial independence, feminism and emotional intelligence,are less willing to be complicit in systems that threaten their mental health or dignity. The hierarchy among wives, once clearly defined, is now more ambiguous, fueling suspicion and competition instead of structure and solidarity.

Where our grandmothers saw duty, many women today see betrayal. And where our grandfathers built homesteads that reflected rank and ritual, today’s polygamous homes are more likely to be fragmented battlegrounds of passive aggression or digital cold wars played out on muted WhatsApp statuses.

Our mothers made peace with polygamy because they had no escape, modern women wrestle with it because they have options .What once was an institution of structure is now an architecture of rivalry. In the old days, co-wives shared a compound, today, they share a husband in silence and suspicion.You dare not put them in the same compound.

Polygamy then was community, now, it’s competition dressed in culture. Love triangles in our forefathers’ time were managed with rules, today, they’re managed with therapy. Where polygamy once meant more hands on deck, it now often means more hearts on edge. In our grandmothers’ world, polygamy was choreographed, in ours, it’s improvised. Respect once kept co-wives in harmony now, resentment keep them apart.

In the past, wealth was measured in land, livestock, and family size. Polygamy was a sign of affluence. In today’s economy, it is increasingly unsustainable.

How do religion and law regulate or tolerate polygamy today compared to before?

The city lifestyle does not accommodate the communal living model that once made polygamy manageable.

Digital platforms have introduced a new kind of surveillance, jealousy, and drama into polygamous households.

Evolving gender consciousness is challenging the very foundation of polygamy as a male-centered tradition.

A story from a grandmother vs. a modern young wife who just discovered her husband secretly took another wife.

‘My husband brought his second wife home after asking me to help prepare the guest room,’ an elderly mother once told me, her voice steady, her pride intact. “He said it was God’s will, and I accepted. She became my co-wife, and soon, my companion in toil.”

Their relationship was not perfect, but it was transparent, structured, and bound by communal expectations. Fast forward to today. A young, educated wife scrolls through Facebook and sees wedding photos of her husband and a stranger. Her stomach turns. There was no conversation, no warning,  just betrayal masquerading as tradition. In one generation, polygamy shifted from a known arrangement to a silent ambush. What was once discussed over family meetings is now discovered through hashtags and heartbreak.

Polygamy may have survived the centuries, but it has not survived unchanged.What our foremothers endured with dignity, many modern women now resist with silent rage or explosive exits. The compound that once echoed with communal laughter now brims with quiet wars and invisible heartbreaks. And yet, the truth remains. Polygamy is not evil it is the people who now practice it without honour, transparency, or empathy that have made it monstrous.

If the past was built on shared understanding, the future must demand shared consent. For in a world where love now asks for loyalty, and intimacy begs for emotional equity, we must ask ourselves. Is it polygamy we are rejecting or the betrayal dressed in its name?

Let that question echo. Let it burn through generations. And may it finally demand that even tradition must evolve or be buried by the weight of the wounds it no longer heals.

Credit: Stephanie Shaakaa

Nigeria’s D’Tigress reaches Women’s Afro Basket final

Nigeria’s women’s basketball team, D’Tigress, has secured a place in the final of the 2025 FIBA Women’s AfroBasket tournament.

The reigning champions booked their spot in the final after defeating Senegal 75–68 in a semi-final clash at the Palais des Sports in Treichville, Abidjan, Côte d’Ivoire on Saturday.

Senegal led by 8 points at the beginning of the 4th quarter. However, Rena Wakama’s ladies proved their mettle, overpowering the silver medalists in the last AfroBasket by 7pts.

But Ezinne Kalu was on hand to help the Nigerians avoid defeat to the Senegalese, who have not beaten the D’Tigress since 2011.

Kalu took the ball from Lena Timera before finishing a two-pointer. A hook shot by Victory Macaulay handed Nigeria a healthy 69-66 lead.

A 23-10 score in the fourth quarter gave a final scoreline of 75-68 that ensured D’Tigress are on their way to playing in the final.

At the final, the D’Tigress will take on the winner of the match between South Sudan and Mali.

Photo: @DtigressNG, Thisday, X

 

State Police: Matters Arising, By Fola Arthur-Worrey

OPINION] State Police: Matters Arising - Fola Arthur-Worrey

After many decades of debate and contention, it is the alarming state of insecurity across the country that has finally pushed us as a nation into accepting the concept of state police. And as the draft bill works its way, again finally, to the table of President Tinubu, (the prime advocate, as far back as 2000 when he was governor, of the creation of state police as a fundamental element of federalism and security), there is the hope that we would have solved most of the major challenges faced by our internal security and law enforcement systems, and thus would be able to return to the situation we used to enjoy in the past, i.e., the relative absence of fear.

Many people believe, fervently, that the establishment of state police, without more, will solve the problems of farmer-herder clashes, communal conflicts, kidnapping, ritual murders, armed robbery, cult clashes and crime in general. They believe that a formal police service that is essentially drawn from and supported by the local community (and will replace the many pseudo police agencies that states have created to address local security problems, but which do not have full police powers and capacity) would be highly responsive to security challenges, would understand the local environment and terrain, and would be committed to the safety of the community. But we are not creating vigilante commando, clapped together with almost overnight speed, and with no formal training or rules; rather we hope to establish modern, well trained, professional, well behaved and well equipped agencies, that will fully replace the often uncontrollable and unaccountable/vigilante/hunter groups that have managed to insinuate themselves into Nigeria’s overstretched formal security system, and which, as we have seen in recent times, often fuel tribal conflicts. And we should not think that this would be an overnight process, and so the sooner we establish the ground work for the creation of state police, the better.

Challenges of Police Reform

Police reform, especially decentralization and reorganisation, is a complicated, demanding, time consuming, and expensive process that has to be midwifed and birthed very carefully and delicately. In one country, things were so bad, the police force so corrupt, that the parliament, at the pleading of the president, abolished the whole police force and started all over. We do not want, surely, to replace one problem with a greater one. The challenges of dismantling, recruitment, administration, orienting, resourcing, financing and management, will meet us full in the face when the process of establishment, sustainability and viability of state police kicks in. We do not want state police services that will adopt some of the bad habits of the federal police and so training and orientation will be key. In the area of recruitment, we must ensure that we avoid the risk of unwittingly recruiting rival gang members, cultists and other dubious characters, which could down the road result in internal conflicts or racketeering. I recall some years back when a burglar who was caught in the process of stealing a satellite antenna from the roof of a building was, when searched, found to have on his person a due and newly issued police identity card. We must avoid a situation where politically exposed people (peps) and other influential persons take over the recruitment of personnel.

Indeed, in establishing state police units, we will be embarking on one of this nation’s most challenging constitutional reform efforts ever. We will have to balance local concerns with issues of national cohesion, avoid creating ‘indigenes only’, especially in states that have over time become largely multicultural and cosmopolitan and have large populations of non-indigenes (like Oyo, Lagos, Kaduna, and Abuja), and ensure that whatever systems we adopt do not threaten national unity or foster divisions.

There will also be the issue of disengagement of federal officers and structures from the beats they have exclusively covered since 1966, because, surely, given the jurisdictional divides, we won’t need the numbers and spread of federal officers that we currently have in the states that opt for state police, and that will pose a massive challenge to the administrators of both levels. Yes, I did say “states that opt” for state police, because the sponsors of the state police bill have very wisely made the creation of state police an optional and voluntary one for the states by making it a concurrent item in the constitution, because police now becoming a concurrent issue, states must be the ones to decide whether they feel compelled to establish their own police, or whether, as the eastern region did in the first republic, to rely on the federal police for their law and order needs, especially in view of their financial or political realities.

In terms of physical structures and equipment currently in use under the centralized system, such as divisional police stations, area commands, vehicles and arms, it is expected that the federal authorities will surrender most of them as the federal police shrinks in size and jurisdictional spread, retaining only a few for its specialized units, thereby avoiding waste, and in any event, most were donated to the central police by state governments and local authorities, and it would be ridiculous and wasteful for the federal police to hold on to them while substantially shrinking in size and functions. Also, it will be hoped that states will be allowed quick access to the kind of arms that it considers appropriate to the kind of challenges they face, and that the federal government will not interfere in this process unless of course the type of weaponry procured seems unnecessarily military in design. We realize that firearms are an exclusive item on the legislative list, and so issues of procurement and permission would have to be worked out between the federal government and the states.

Additionally, we know that at least 80% of operational equipment supplied to the police today at their state commands comes from state funds, (as an unfunded mandate) and when a new commissioner is deployed to a state and pays the usual courtesy visit to the governor, the first thing he asks for are patrol vehicles, even if his predecessor had been given some. Radios, ballistic gear, uniforms, boots, rain gear, armoured personnel carriers, patrol boats, fuel and the like are provided for by the state; and so it would be ridiculous and oppressive if the states that opt to establish state police agencies to be expected to continue funding a reduced federal police along with their own police, with its broader jurisdictional mandate, and especially now that there is a Police Trust Fund to cater for the federal police’s extra-budgetary needs.

Deep and critical analysis would have to take place within both the federal and state police ministries or commissions so as to develop a structure with agreed rules for both forces to operate under, and subsequently an independent national police commission to enforce these rules and assure institutional justice and fairness, determine the nature of police public relations so as to protect citizens’ rights, and even some tweaking of the constitution so as to find the right jurisdictional and structural balance as between the federal police with its anticipated highly specialized functions, and the state police, with its main function of local law enforcement and community safety. The boundaries between these functions must be clear, so as to reduce overlap and conflict.

It is important that we focus on the complexities and practicalities of disengagement, re-establishment, and restructuring of existing police architecture, which will require strong administrative measures, measures we have not proven to be that effective with in most fields of governance. You know us: great conception, great plans, a lot of talk, but poor execution. And we know the implications of poor execution, especially in the areas of law enforcement, i.e., policing and operation of courts. We see and feel the impact of poor management of these critical but sectors every day in poor and slow response by the police and endless delays in the courts, and although many reforms have been proposed, and new legislation passed, we are confronted with the same problems of under-resourcing, corruption, poor oversight, incompetence, poor organisation, half-hearted application of the rules, politicization and ethniticization in decision making. It would be exceedingly dangerous to the nation if we adopt such a careless approach to the most significant change ever to our law enforcement architecture, a change designed to fundamentally address our security problems and reestablish law and order.

And these changes are beyond merely putting together a bunch of people, dressing them in uniforms and handing them weapons. Policing, like healthcare, is a very demanding and often dangerous profession, a 24/7 job that requires special skills such as good judgement, and the full support of the authorities as officers carry out their challenging duties, It involves establishing an efficient administrative structure, robust accountability mechanisms, efficient management, the provision and maintenance of cost effective and quality equipment (especially tech), and competence and speed of response as the dominant culture; an ideal and modern working environment, equal opportunity, and the kind of rigid enforcement of disciplinary rules required to face the many challenges we have today. And the officers must receive a good salary and vastly improved working conditions working conditions. Since most of the officers in a state police structure will be permanently deployed in their state, accommodation will be a critical element of improved working conditions. Any state that takes up the challenge of establishing state police would have to think constructively about how to house its police service, and I would think a housing allowance would be the best way to go. It is clear, given the appalling state of barracks today, and the likely cost of maintenance, that some kind of housing scheme might be the way forward, and that the ideal situation would be to have officers living amongst the population, so they can protect the community and gather intelligence.

Police officers, to be effective, must not be perceived by the general public to be low income workers, no matter their ranks, and this is very important if we are to create a new class of policemen that abhor corruption and oppressive behaviour.

Another area of vital importance, and one pointed out by those against state police, is the resolution of jurisdictional issues, i.e., who polices what and where? The federal police are used to having almost total jurisdiction over criminal matters, and reconfiguring the existing structure will be quite a challenge. Ideally, federal police would handle crimes that cross state lines or crimes that arise out of legislatively exclusive items such as currency counterfeiting, aviation, seaports, banking (including robberies), and federal highways (outside of urban areas); and would collate and manage central data bases for DNA, finger prints and other critical data sent to them from the states or recovered by themselves. State police would handle the much wider brief of local law enforcement and community safety such as traffic management, public order, violent crimes such as murder, armed robbery, kidnapping, grievous bodily harm, assaults, domestic violence, property crimes (burglary, theft), serious damage to property, and acts that endanger lives in the public space. It is expected that state police will have the capacity to respond quickly and decisively to bring communal conflicts and the type of deadly attacks we’ve seen in some central states to a halt and reduce the fatalities, and indeed, collect enough local intelligence beforehand to prevent them. That is expected to be one of key the advantages of state police.

All of these jurisdictional changes will require quite some detailed administrative and legislative input, and the safest way to avoid conflict or confusion would be for the national assembly to pass legislation that would set out these divisions and reconfiguration in detail, and which would supersede any of the legislation passed by state houses of assembly in relation to state police.

Because of the anticipated reduction in jurisdiction for federal police, there would necessarily be a concurrent reduction in the number of structures and personnel in each state, and more of an emphasis on specialized policing as is the case with the NDLEA, the EFCC, ICPC, and so on, which are essentially federal units exercising police powers, and effectively, if we look at the constitution, they are federal police with another name. It would, in my respectful view, be very challenging to have large numbers of federal police officers in each state under the new arrangement, as they would be idle most of the time, or would be tripping over each other’s and the state polices’ feet and contesting functions and duties. The police, unlike the armed forces, are not designed to stay permanently in the barracks until called out. A police officer is essentially on 24/7 beat and so it will be the expectation that the managers of the system will find ways to redeploy personnel in such a manner as to get them out of the way of state officers dealing with their own jurisdictional issues, which, as we have said, is much wider, and place them in structures where they are fully and usefully deployed. One way of reducing the number of federal officers, it is hoped, is that improved conditions of service will impel a large number of trained federal officers to move into the ranks of state police, bringing with them experience and service culture (minus corruption and assaults on innocent citizens), which will also help in developing the ethics of the service. If we do not manage the down-sizing of the federal police in a clever way, we are going to find ourselves continually paying for a service that is too large for its purpose. At present we have a police force operating across nearly 3000 divisions spread across all wards and local governments in the country, and while it is true that there will be expected collaboration as a key component for maintaining law and order across jurisdictions, we must avoid a situation where there is a lack of clarity as to who has jurisdictional authority within certain areas, and avoid a situation where power relations come to the fore, when there might be a tendency for federal officers to try and ‘pull rank’ as they say.

In the constitutional arrangement of federal and state police, the federal arm must not be left to hold the opinion that they are the superior arm. Rather, it should be made very clear to them that their functions are limited to the matters set out in the relevant legislation. We must realize that it will take a long time before federal officers come to accept the reality of state police, and that in the new order, state police have supremacy in the areas that the law or the constitution confers on them. If the state police is to have general control over local law enforcement and community safety issues and have the salutary effect on security matters as is expected, then they must be left alone to carry out their duties without interference unless they request it. However, in a situation wherein a crime is taking place and there is no response by state police, then it will be expected that the federal police will intervene to stop the crime and arrest the perpetrators, and then hand them and any exhibits recovered to their state police colleagues, and it is expected also that the state police will do the same. It is important also to expect that, where the federal police are on a national security mission, the state police will stand aside and let them do their will, but only if all the relevant protocols are fulfilled.

It is probable that the federal police develops a regional approach to its duties, i.e., that each geopolitical zone will house a hub, like the current zonal arrangement, and federal officer will operate from there in relation to cross-border and other crimes placed at their table. Patrol of federal high ways would be one of such duties, and so the continuous attacks on victims plying the Kara Bridge in Ogun State for instance would be brought to an end by a well kitted, fast-reaction federal highway patrol on constant patrol in the area. And where armed robbers or kidnappers drive into any state, having committed the crime in a neighbouring state, which will make the crime a cross border one, the federal police will move in, join the pursuit if there is one, and take over apprehension and investigation. A lot of federal work will also be undercover since offences such as currency counterfeiting or bank fraud are done secretly. Meanwhile, policing within the state by state officers will be visible and robust, so the two elements working in collaboration will be quite effective.

With regard to governors calling on federal police to intervene and step in where the state police are overwhelmed in terms of maintaining law and order, it presumes that there is a component of mopol type police somewhere in the vicinity, ready to step in with the capacity to deal with such a situation. But what happens if the situation is beyond their capacity? Do they then request that the army be called in? I think this provision of calling in the federal police needs to be reviewed because I would think that the states would have some capacity to deal with breakdown of law and order, and the army would be their first call if things are getting out of control, rather than a much reduced and highly specialized federal police force, which are probably established in regional hubs perhaps, as I have presumed, according to geopolitical zones.

The current proposal presumes that the federal police is the superior force in terms of size and capacity, reinforcing the belief that the federal police is the stronger and senior of the two structures, the one to be relied upon when things get tough. I think we need to avoid creating a dependency culture, which will just take us back to where we are coming from. But the ideal position ought to be that state police can manage events in their states, and if events are spiraling out of control then the military should be called in or perhaps the civil defence force. The provision providing for federal police intervention means retaining a sort of standby mobile police force in each regional hub, that will be essentially idle until such a time as a governor requests their intervention; and this will be wasteful in terms of men and costs. A streamlined federal police will surely not need a complement of officers who will be actioned only when something is happening in a requesting state, except to deal with cross-border crimes like robbers or kidnappers striking in one state and fleeing into another. And we do not want to create a situation where federal police believe they can step into any matter and take it over because they have misread the rules or they are motivated by politics.

But on a positive note, unburdening the clearly overstretched federal police from virtually all routine police functions, and vesting them on state police is a venture long overdue and ought to improve the internal security situation by multiples. The decentralization of the police will enable it to become more flexible and more accountable. In the past the reference to governors as ‘chief security officers’ was a meaningless appellation as they had no or little control over any of the federal security agencies, but they could create the impression of control in some positive circumstances, or could escape responsibility for security failings by claiming not to have such power in negative circumstances. Now, with state police directly under them and the commissioner appointed by them, they will have to take direct responsibility where there are avoidable failures.

Policing generally should improve with state police generally policing the whole geographical areas of a state, and operating under strong collaborative models where state and federal agencies form multi-jurisdictional taskforces to tackle complex crimes like drug trafficking, terrorism, human trafficking and cybercrime. This should put sufficient pressure on gangs to put them out of business. As federal police units like the federal CID, NDLEA, EFCC, ICPC, NAPTIP and the like pool more resources, personnel and intelligence, they will certainly increase effectiveness, and once the federal and state governments fully implement their police budgets, things cannot but improve.

Federal police will typically host data bases like DNA, finger prints, and intelligence on the movement of hardened criminals and terrorists, and such intelligence would be shared amongst all security and law enforcement agencies nationwide. Federal and state police would exchange data through secure networks and this should help to anticipate threats and coordinate responses to criminal activity across regions.

Credit: Fola Arthur-Worrey

Islamic cleric sentenced to death for killing final-year female student

A High Court of Kwara State sitting in Ilorin has sentenced Abdulrahman Bello to death by hanging for the murder of Hafsoh Lawal, a 24-year-old final-year student of the Kwara State College of Education, Ilorin.

According to court proceedings, Hafsoh was attending a naming ceremony on February 13, 2025, when Bello invited her to his home near the Offa garage area in Ilorin.

At the start of the trial, Bello admitted to killing Hafsoh Lawal, who he met on Facebook, for money rituals.

Bello described himself as an Islamic cleric and told the court he acted alone. Bello, who said he killed Lawal because he needed human hands for money rituals, regretted that if only he knew another way to source the needed ingredient, he wouldn’t have killed her.

During the trial, Bello provided varying accounts of what happened. In one version, he told the court that he had sex with Hafsoh, strangled her, and then dismembered her body.

In another testimony, he claimed Hafsoh died from an asthma attack after rounds of sex, and that panic over what to do with her remains led him to mutilate her body.

Delivering judgment on Thursday, Justice Hannah Olushola Ajayi found Bello guilty after four months of trial.

Four co-defendants—Ahmed Abdulwasiu (41), Suleiman Muyideen (28), Jamiu Uthman (29), and Abdulrahmon Jamiu (31)—were discharged and acquitted by the court.

Charly Boy: Of bus stops and last stops, By Abimbola Adelakun

Future historians of this period will one day note that the 2027 presidential election was one of the most remarkable in our national history, as it was the first campaign to begin even before the 2023 election was properly concluded. We know that in Africa, time ordinarily orbits around elections and electioneering. Since elections are the means to capture power—which is all about allocating resources anyway—all of our being cannot but revolve around the coming election. It is through the outcomes of elections that the worth of our respective tribal collectives is calibrated, and that is why we always fight to the finish. We often think of victory as a zero-sum game, even though past realities have repeatedly shown us that such victories rarely result in any meaningful difference in our lives.

Following the outcome of the 2023 elections in Lagos State, its politicians began preparing for a possible repeat in 2027. However, they are not doing so by courting voters through improvements in their lives. They are instead stoking the emotional politics of revanchism. The latest controversy is the outgoing Chairman of Bariga LCDA, Kolade David, who announced the renaming of some public landmarks (some of which are named after Igbos) after Yoruba people. The import was, of course, to erase the legacy and public memory of people like Charles Oputa, the artiste popularly known as Charly Boy. But it is not just “Charly Boy” as a generic Igbo man, but Charly Boy as a hyper-visible and contrarian figure; Charly Boy specifically as a critic of APC politicians and their coterie of brownnosers. For the self-commissioned censors of political expression like David, the APC has become synonymous with Yoruba identity and non-Yorubas must either “put up or shut up”.

But if David truly wanted to honour the “people who have put the name of our local council out on the global map through their respective God-given talents and craft”, as he stated at the event where he renamed those landmarks, could he also not have done so without dragging those people into the murky pit of his petty politics? By renaming the popular Charly Boy Bus Stop after the singer and rapper Olamide Adedeji (Baddo), he managed to achieve three things. One, he put Olamide in an unenviable position, where he can neither publicly accept nor reject a gift given in bad faith. Turning him into a mere substitute for the person you dislike is not honour. Rather than recognising Olamide on the strength of his contributions to his birthplace, they are drafting the social capital he has accrued to overwrite the legacy of a critic. Two, the substantial backlash that David’s little scheme of ethnic baiting generated should tell him that people are more likely to double down on calling the bus stop its original name. Names of places and landmarks grow organically around people’s lived experiences and cannot be easily swiped off through some administrative fiat. Three, this “honour to dishonour” move devalues Lagos as a cosmopolitan city that pulsates with the energy of its diverse populations. You can fight it all you like, but Lagos is only Lagos because of the creative tensions generated when people of diverse energies are thrown together in a space.

But it would be naïve to think that Olamide is the only one being dragged into the sewer of this primal politics. One way or another, we are all being conscripted into a political formation that requires us to tribalise and wage a battle that distracts us from larger leadership failures. We have seen this movie before; we know how the plot unfolds. Given how Nigerians are aggravated by the hardships and the harsh hopes they have suffered through 16 years of the PDP and 10 years of the APC, they are understandably strained. The various economic constraints we have endured have severely tensed up everyone’s nervous systems, making already frustrated people hypersensitive. How else do you address the insecurities of your political base and redirect their frustrations away from you? You invent a common enemy and invite those within your ranks to bury their hatchet in its head. The tensions that follow such machination will generate a wellspring of sentiment to be resourcefully siphoned come next election. It is an old and dirty trick, and its deployment now is only remarkable because the 2027 electioneering started too soon.

Several people in Lagos and the surrounding states are getting caught up in the sentiment of a politics that has nothing to do with improving their lives. They think they are being protective of their territories, and that this sort of revanchism is a must because liberalism makes one a dupe of intolerant others. But how far and how well has this politics worked for us? In what way have any of these shenanigans improved our lives? In situations like this, I remind people of Idi Amin’s Uganda, where Indians were kicked out because they held disproportionate economic power. Go to Uganda today, and you will not only still find those South Asians but even East Asians holding sway in their commercial sector. The irony of it all makes me wonder: if they had worked through their mutual fears, insecurities, and bigotry to cooperate instead of sending them away in 1972, would they not have built a greater and more prosperous country by now? Look at all the time and effort they wasted to arrive where they started. Does erasing others help us shine, or do we end up merely corroded by the negativity?

Yes, we now live in a world that derides diversity, construes liberalism as a woke disease of the weak, and vehemently insists that openness to differences is naivete. All these are familiar troubles, and they recur because they are emotive issues. In societies yet to develop the competence to savvily manage differences, the issues can become a matter of life and death for the parties involved. We must not continue like this; we must move to that last stop where we no longer expend the valuable resource of time stoking the tensions that avidly consume our energy but yield no productive value.

Of all the arguments I have heard about the issue of indigenous and collective ownership of Lagos, the two that stand out to me are those that highlight the differentials in interpretation by those who either want to heighten conflict or douse it. One, no human habitation is ever a “no man’s land”, but there are places in the world on which various peoples lay claim because they are joint contributors to its character and wealth. Cities like New York, London, and Singapore have become a collective heritage due to—not despite—the activities of their diverse populations; asserting a tribal domination will impoverish them. Two, claiming “we built Lagos” is part of what people say to inscribe their socio-economic relevance wherever they occupy. When Black people say their slave labour made America, or immigrants say they built the USA, it does not mean other races or non-immigrants had no part. The statement is no more preposterous than Bola Tinubu (also a non-indigene) being labelled as the “builder of Lagos”. If we must choose between ascribing that honour to either one man who uses it to gain political mileage or diverse groups of people who want an acknowledgement of their part in making a place what it is, please know I will always choose the latter.

Credit: Abimbola Adelakun