Any end to the feud among Yoruba traditional rulers seems nowhere in sight yet as the Awujale and Paramount Ruler of Ijebuland, Oba Sikiru Kayode Adetona, yesterday called on the Alake of Egbaland, Oba Adedotun Aremu Gbedebo, to refrain from making unsavoury, unguarded and unfounded statements, which if not checked, may seriously jeopardise the unity of Yoruba obas and their people.
Adetona’s remarks were coming on the heels of a statement credited to Gbedebo, who was quoted to have claimed that Yoruba obas have been categorised into a ‘Big Five’ with the Ooni as number one , followed by the Alaafin, the Oba of Benin, the Alake coming fourth and the Awujale as the fifth in that order.
Speaking during the launch of the Endowment Fund of Oba Sikiru Kayode Adetona Professional Chair in Governance, in the Department of Political Science, Olabisi Onabanjo University (OOU) held in Lagos yesterday, Adetona said the Alake also went further to quote wrongly from a 1903 Gazette to support all the fallacies in his statement.
“When I learnt of the statement, I made several calls to Alake until I eventually succeeded in finding out from him if those statements were actually made by him, which of course, he vehemently denied,” he said.
Adetona urged Alake to appreciate the fact that the Ijebu have been in existence for almost 1,000 years and that they are the only people that still remain in their original homestead while other Yoruba towns and villages have relocated twice or more.
He added that it was imperative for the Alake, being a young and inexperienced traditional ruler, to contact former President Olusegun Obasanjo for proper education so as to save himself and his people from further embarrassment about the hierarchy of the Yoruba traditional rulers.
He said: “In a recent discussion between the Oba of Lagos, Oba Rilwan Akiolu and I, we also touched on the same issue and the Oba of Lagos told me that he too had asked Alake the same question, which he had again denied vehemently. Regrettably however, when the said statement few days later was continuously credited to Alake on the pages of newspapers, I expected him to deny it or issue a rebuttal, but he did not do so.
“Therefore, I consider it necessary to debunk the aforementioned falsehood and misrepresentation of facts from Ake Palace so as to put the records straight.”
Going down historical lane, Adetona said: “First, I would like to make it abundantly clear that the 1903 Gazette referred to by Alake was just a newspaper publication that he, in his self-serving role is now presenting as an official Government Gazette. The first question to Alake is: Who categorised the Yoruba obas and when? I challenge him to produce the document of the said categorisation. It is a known fact that Alake was a junior traditional ruler under the Alaafin at Orile Egba before he fled to Ibadan for refuge as a result of the war then ravaging Yorubaland.
“Following the defeat of Owu by the Ijebu Army in 1826, the Owu became refugees all over Yorubaland. Some of the Ijebu troops that fought the war proceeded to Ibadan where they met Alake and sacked him, consequently forcing him to seek refuge at Ake in Abeokuta in 1830 where of course, he met the Osile, Olowu, and Agura who were already settled at Oke-Ona, Owu and Gbagura sections of Abeokuta Township respectively.
“Even then, the Olubara, of Oyo origin had always argued that all the aforementioned four rulers met him in Abeokuta and therefore claimed to be their landlord. To even refer to Alake as ‘Alake of Abeokuta’ not to talk of Egbaland, is a misnomer, as his control since his arrival at Ake in 1830 and till today is restricted to Ake section of Abeokuta. The official Government Gazette testifies to this fact. In short, the Alake from history and all available records is a very junior traditional ruler in Yorubaland. His peers in Ijebuland are the Dagburewe of Idowa, Ajalorun of Ijebu-Ife, Akija of Ikija–Ijebu, Olowu of Owu-Ijebu, Oloko of Ijebu-Imushin, Orimolusi of Ijebu-Igbo and Ebumawe of Ago-Iwoye.”
The monarch recalled that there had been an occasion in the past for three obas – himself, the late Alake, Oba Oyebade Lipede and the late Oba Okunade Sijuwade, the Ooni of Ife – to sit over this issue with Obasanjo, at Aso Rock, Abuja.
He stressed: “My advice to Alake, being a young and inexperienced traditional ruler, is that he should contact Chief Olusegun Obasanjo for proper education so as to save himself and his people from further embarrassment.
“It is important for Alake’s education to appreciate that Ijebu has been in existence for almost 1,000 years and that we are the only people that still remain in our original homestead while other Yoruba towns and villages have relocated twice or more. If only he cares to obtain a copy of the book, The Ijebu of Yorubaland 1850-1950 by the late Prof. E. A. Ayandele, that erudite professor of history and endeavour to read it, there, he will know who the Ijebu are and appreciate that from time immemorial and since our settlement on Ijebu soil, Ijebu was indeed a nation until 1892 when we were defeated in the Magbon War by the British colonial forces. As to be expected, the British colonial masters left no stone unturned to humiliate us for daring to engage them in a war.”
He continued: “When Sir Gilbert Carter read Intelligence Reports on Ijebuland at the Home Office in London, he felt convinced that the Ijebu were a special breed. Therefore, when he later found himself as Governor of Lagos Colony, he prepared a Treaty for the Awujale to sign so as to allow the missionaries to educate and evangelise the people as well as surrender their monopoly of trade between the coast and hinterland and for which he offered an annual payment of 800 pounds that was rejected.
“Notwithstanding the conquest, our early contact with the expatriates was quite significant and rewarding. It was during this period that our God-given commercial acumen was brought to play, resulting in enormous prosperity for the Ijebu to the envy of our neighbours.”
Observers have expressed concern that the development may likely stall the efforts of the Ooni of Ife, Oba Alaiyeluwa Adeyeye Ogunwusi, who has been canvassing unity and peace among the traditional rulers in Yorubaland since he assumed the throne.
The Guardian
Awujale is a frustrated and bitter Oba who remains a clog in the progress and unity if Yoruba land.Ijebus need to look inwards to review his reign and examine what his tribalistic and separatist approach to other Yorubas has brought them. He might have spent much longer on his throne, but that does not imply that he is speaking historical facts that can be backed up or verified with authentic documentary evidence. His comments betray his bitterness with the Egbas and his frustration over the never-to-be “Ijebu state”.
Fact 1 is that the Alake’s throne is an authentic one directly traceable to Oduduwa’s lineage unlike Awujale’s, which is all it needs in Yorubaland to put him before any Oba that prefers to deny being from Oduduwa’s lineage and claims to come from Sudan.
Fact 2 is that the 1903 gazette referred to by the Awujale was written by the British based on the list of 22 obas entitled to wear beaded crowns as stated by the then Ooni Adelekan of which the first crown he mentioned out of the 22 was the Alake’s (google is your friend, this is a fact). Or is Awujale saying Ooni Adelekan Olubuse 1 was wrong or mistaken?
Fact 3 there were twenty (20) alakes in Orile-Ake before the first Alake in Abeokuta, and each and every one of them was held by the Egbas to be first among all other Obas in the then Egba Forest. Awujale should provide any evidence he has of the Alake’s throne being considered a “junior’ traditional ruler. Even his allusion to Alake being “just a junior oba under Alaafin’ holds no water as Oranmiyan was Odudwa’s heir despite being the last born, likewise David was the youngest of Jesse’s sons yet he was the greatest. Awujale making the statement above is very unbecoming of an Oba and is simply without basis and self- serving.
Fact 4: from all historical records, Alake was present and front and centre at any gathering or meeting of Yoruba Obas in history from the early 20th century onwards when Yoruba obas started leaving their domains to meet. None of the other Obas then protested or called to anyone’s attention that he was a junior oba. The Alake was the first Yoruba monarch to correspond regulary with the British Crown (Queen Victoria in 1848) or be received on a state visit at the Imperial British Court (1904). Awujale should please provide evidence to the contrary.
Fact 5: The Alake’s statement on the 5 principal obas in Yorubaland to Ooni Ogunwusi was not meant to create animosity but rather to put the records straight as to the pre-eminence of the Ooni’s throne over all other crowns derived from Oduduwa as THE SOURCE. He spoke glowingly of the Ooni, Alaafin, Oba of Benin and Awujale, as any Omoluabi should do, and never belittled any of these crowns. Awujale’s response smacks of crass bitterness with the Egbas which is quite unwarranted and sad, as the Egbas are the husbands of Ijebus!!!
Sebi Kabuesi Awujale said he and his people are not Yorubas. An Oba who is a Yoruba is commenting on Yoruba issue.