A morning of horror and the slaughter of a people, By Femi Fani-Kayode

Opinion

May 30th, 2019 represents the 52nd anniversary of the declaration of the Republic of Biafra.

I have written the following contribution to help mark that day. I hope it goes a long way to show where and when the trouble and challenges all started.

I also hope that it widens and stimulates the debate about the plight of the Igbo in the Nigerian state and to enlighten those that may not know why it is that so many young Igbos feel strongly about the concept of Biafra.

Some of the events that I have written about here are painful and deeply personal but write we must in order to educate others, in order to establish the truth, in order to ensure that history does not repeeat itself and in order to usher in an era of true reconciliation, peace, love and forgiveness in our nation. Kindly fasten your seatbelts and enjoy the flight!


Major Emmanuel Ifeajuna

In the early hours of the morning of January 15th 1966, Major Emmanuel Ifeajuna, Major Chukwuemeka Kaduna Nzeogwu, Major Chris Anuforo, Major Adewale Ademoyega, Major Timothy Onwuatuegwu, Major Humphrey Chuwuka, Captain Emmanuel Nwobosi, Captain Ben Gbulie, Captain Donatus Okafor, 2nd Lt. G. Onyefuru and a handful of other junior army officers of the Nigerian Army, who happened to be predominantly from the Eastern Region, effected a violent rebellion and bloody mutiny.

During the course of that mutiny they murdered no less than 22 prominent and well-respected leaders, politicians and senior Army officers including Sir Tafawa Balewa, the Prime Minister, Sir Ahmadu Bello, the Premier of the Northern Region and his wife Hafsat, Chief S.L. Akintola, the Premier of the Western Region, Chief Okotie-Eboh, the Minister of Finance, Brigadier Samuel Ademulegun, Commander of the 1st Brigade Kaduna and his wife Lateefat, Brigadier Zakariya Maimalari, Commander of the 2nd Brigade Lagos, Lt. Colonel James Pam, Adjutant-General of the Army, Colonel Ralph Shodeinde, Head of the NMTC, Lt. Col. Abogo Largema, Commander of the 4th Battalion Ibadan, Colonel Kur Mohammed, Chief of Army Staff, Lt. Colonel Unegbe, Quarter-Master General and others.


Major Chukwuemeka Kaduna Nzeogwu

This was the first time that a violent mutiny and a military coup d’etat had ever taken place in the history of our nation and the Nigerian people, and indeed the entire world, were shocked by the brutality of the entire exercise and the ruthless, cold-blooded and clinical precision with which it was effected.

My family and lovedc ones were not left out of the bitter events of that sanguine and frightful morning. The mutineers came to our official residence in Ibadan and almost killed my father, Chief Remi Fani-Kayode, the Deputy Premier of the Western Region as well.


Sir Tafawa Balewa

As a matter of fact my father and Sir Khashim Imam, the Governor of the Northern Region, were the only two leaders whose homes were raided and who were arrested and abducted that morning by the mutineers that were not murdered.

By divine orchestration, sheer providence and the grace and power of the Living God Papa was delivered and saved by the Federal troops under the command of Lt. Colonel Jack Yakubu Gowon (as he then was) after a terrible gun battle at the Officers Mess in Dodan Barracks in Lagos.



Sir Ahmadu Bello

It was indeed a terrible morning. I was 5 years old at the time and I still remember what happened vividly when, led by Captain Emmanuel Nwobosi, they came to our home, cloaked in the darkness of the early hours and took away my father.

He offered no resistance but instead opted to courageously go and meet them outside after which they brutalised him before my very eyes.

I watched the whole thing unfold from the balcony as my dear mother, Chief Mrs. Adia Adunni Fani-Kayode, crying and wailing with all her strength and passion, distraught with grief and witnessing what she believed were the final moments before the execution of her beloved husband and father of her four children suffer the pangs and utter the cries of utter horror and despair.

To make matters worse my father, being a typically proud Ife man with very strong Victorian values, was courageous and defiant and held his head up high. He refused to bow or cower before his traducers, accusers and would-be killers.


Chief S.L. Akintola

The minute he stepped outside all alone to meet no less than 100 soldiers in the forecourt of the house they asked him a question as they sneered at him: “where are your thugs now?”.

Rather than tremble and bow, he looked them in the eye defiantly and replied by saying, “I do not have thugs, I have gentlemen”. That is when they hit him with the butt of a gun, tied up his hands and legs and threw him into the back of the lorry.

After that at least 30 of them stormed the house and went from room to room ransacking the whole place and almost shooting yours truly, my older brother Rotimi and my junior sister Toyin.

Thankfully after some time they left. And when they did they took Papa with them. The only consolation that I had was that Nwobosi, who is still alive today, actually patted me on the head before leaving, asked me to stop crying and assured me that they would not kill my father. And he honored his word!


Chief Festus Okotie-Eboh

I have spent the last 52 years of my life trying to fathom and comprehend how a man that was caught up and enmeshed in so much violence and who went on to kill Chief S.L. Akintola before his whole family that same morning, found the decency and compassion to show such kindness to a 5 year old boy that was all alone in the passage amidst the confusion and madness and that was crying so loudly and desperately out of fear for the life of his father, his mother, his siblings and himself.

I must give credit to Nwobosi there. He gave me hope and strength and the minute he hugged me and patted me on the head the third time I stopped crying. Instead, as they took my father away, I kept attempting to comfort my mother assuring her that the officer had promised me that they would not kill Papa.

Yet sadly other families were not as lucky as ours was that morning. Ifeajuna, Nzeogwu and their co-conspirators murdered 22 that day: 22 prominent and important people who were deeply loved by their family and their people. Whatever their motivations were, this was painful, sad, unnecessary and condemnable and it cannot be defended or justified under ANY circumstances.


Chief Remi Fani-Kayode

To kill defenceless men and women in their homes in the middle of the night or to take them from their families, subject them to the worst form of dehumanisation and torture and murder them in a bush, in my view, is not a heroic act: it is wickedness. They killed 22 people, including the wives and family members of some of their victims, in this way.

Yet if the actions of the mutineers can be legitimately described as vicious and heartless, the response of the north can only be described as utterly brutal and barbaric. On July 29th 1966, six months after the January 15th mutiny, the northern officers led by Major Murtala Ramat Mohammed (as he then was), Major Martins Adamu and Captain T.Y. Danjuma (as he then was) effected their “revenge coup” and murdered no less than 300 Igbo officers, including an Igbo Head of State (Major Gen. Johnson Aguiyi-Ironsi) and a Yoruba Military Governor (Lt. Col. Francis Fajuyi), in one day! Sadly it didn’t stop there.

Northern mobs, with the tacit support of the northern military, slaughtered approximately 100,000 innocent Igbo civilians in 3 separate pogroms in the north within three months in 1966.


Brigadier Zak Maimalari

After that the northern-controlled Nigerian military and state stepped in and killed a further 3 million Igbo civilians, including 1 million Igbo children, in the civil war. They also butchered over 1000 defenceless young boys and old men in Asaba in the space of 20 minutes after luring them into the town square for a briefing.

What was done to the Igbo during the civil war was the greatest act of black on black violence and genocide that the Arfican continent has ever witnessed in history! Only King Leopold 11 of Belgium has ever killed more when he slaughtered 10 million Congolese Africans in the Belgian Congo within a few years!

May God forgive us for shedding so much innocent blood. And few would disagree with me when I say that the northern and indeed Nigerian response to the ugly events of Jan. 15th 1966 was hideous, uncanny, unprecedented and disproportionate? Have the Igbo not sufficiently paid the price for what happened on that frightful and horrific morning?


Brigadier Samuel Ademulegun,

In any case did Ifeajuna, Nzeogwu and the others get their permission and mandate before killing all those people on that night? Were they acting on behalf of the Igbo nation or just themselves and, if they were, where and when did the Igbo people come together, sit down and ask them to commit those atrocities?

Again were Lt. Col. Ojukwu, Lt. Col. Hilary Njoku and Maj. General Johnson Aguiyi-Ironsi not Igbos as well? And if it really was an all-embracing, all-inclusive and massive Igbo conspiracy which involved ALL the Igbos how come they were not part of it and how come they played a key role in suppressing the mutiny?

In any case whether you believe it was an Igbo coup or not is hardly hardly the point. The question is, even if you believe that it was, can you justify attempting to wipe out a whole race because of the actions of a handful of junior Army officers who happen to mostly come from the east?

If anyone should have anything against those junior officers that mutinied and unleashed death, blood, destruction, havoc and carnage that night it should be me. They took my father before my very eyes and almost killed him.



Lt. Col. James Pam,

They also took many of my fathers friends and colleagues both in the Government and the military and killed them in cold blood.

Yet despite their excesses I am constrained to conceed that much of what they opposed and sought to root out at that time is even more pronounced and obvious today than it was then.

In many ways they have been vindicated by the events of the last 52 years and, given that, in my view it is time to forgive them for their horrendous actions and move on. Whatever ones views are about that one thing is clear: the response of the north particularly and Nigeria generally to their mutiny and homicidal bloodfest was extreme, depraved and utterly reprehensible.


General Yakubu Gowon

They killed 22 of ours in one night and in return we killed 300 of theirs in one day. Then we killed a further 100,000 of theirs in 3 months. Then we killed a further 3 million of theirs in 3 years! And sadly we have been killing them ever since! This is wicked. This is barbaric. This is evil. This is unacceptable.

For over three generations now the Igbo have been paying the price for what happened on Jan. 15th 1966 and for wanting to break out of the country and seceede when they were faced with nothing short of genocide. It is enough. It must stop.

And if they insist on a referendum today to determine whether or not they wish to stay in Nigeria, considering all they have been subjected to over the last 53 years, I believe we owe them that much.


Col. Emeka Odumegwu Ojukwu

The right to self-determination is entrenched in international law, is just and proper and is the foundation and bedrock of freedom and democracy. It cannot be easily wished away or legitimately denied.

To those that want the Igbo to forget the past and to stay in Nigeria despite their suffering, anguish, pain and sorrow I suggest that the best way of convincing them to do so is to stop the hate, the lies, the historical revisionism, the insensitivity, the bullying, the cheating, the ethnic cleansing, the mass murder, the genocide, the islamisation, the fulanisation, the callousness, the attempt to dehumanise and enslave and the deceit and instead to show them love, compassion and understanding.


General Johnson Aguiyi-Ironsi

Make them feel like equals with other Nigerians and prove to them that Nigeria has much more to offer them than the usual empty promises and vain hopes of a better tomorrow and the ephemeral and deceptive illusion of perhaps one day achieving the Presidency.

They are hard-working, proud, industrious and extraordinary human beings and not errand boys and slaves: they deserve far more and far better than lip service and the usual palliatives. May the souls of all those that were butchered on January 15th 1966 and on July 29th 1966 and all those that were slaughtered during the 3 pogroms in the north and during the civil war between rest in peace. May Nigerians forgive one another for past atrocities, live together in love and peace and learn from their past mistakes.

Credit: Femi Fani-Kayode

1 thought on “A morning of horror and the slaughter of a people, By Femi Fani-Kayode

  1. IKEMBA, ODENIGBO, NNA M, K’ODI MAKANA K’ODI DIBARA ECHI (SOLONG THE STRENGTH OF IGBO NATION 2012)

    By Michael Onyedika Nwalutu

    Needless, pointless to say goodbye, for then I will forget
    The priceless job you have done, the enormous work at hand, the great assignment yet undone.
    Igbo is mourning and grieving again, not because of the loss of many as in the birth of our land, the land of the Rising Sun, but the loss of her prince
    This triumphant transition is too soon and unannounced, but we cannot challenge the Source, and can do little against His will, typified in the service of His agent, as our fathers would idiomatically query, ‘who can reprimand death?’
    Igbo is in anguish of soul and body today, the Eastern Sun of Biafra sets, slowly apprehended yet by dusk

    We as children beaten with many strokes of the cane can, but for lack of strength groan, whine like helpless and wounded dog who before his punisher looks up for mercy
    The Nze and Ozo weeps loudly and openly, what an unthinkable moment of weakness and distress this is?
    My elders cry but tears ceased in their eyeballs – being the only lubricant that makes crying sweet – today tears themselves are in grieve and in show of solidarity with my people having refused to play their natural role
    My elders today are crying out blood for want of tears, in a day their queries remain buried in their thoughts
    For here lies the true Igbo spirit, here lies the selfless lover of his people who would even die for them to save them from plotted extermination

    The sage whose wisdom mopped up the oceans of pains, here lies the one whose vision surpassed. This is the once upon a star in the Biafran gloomy nights who bared it all in defense of his own
    The selfless, vicarious price for our dignity, fame and identity in a contraption weaved by the wayfarers
    So we can today lift our heads again in their unjust and cruel world
    Biafra exists not in the mind of fools who would decimate pillage and even order the end of a people and all living in their midst
    Such were their inclement folks whose obdurate value of life is weighed against your golden fields and their siblings too, that must root up to possess what your sweat and toil secured, but today they crave your foresight they never had

    Here I say, lies the mouth-piece of a nation, the unwavering cast iron of Igbo tradition, a resolute vanguard of the new Igbos to come – the tuber from which slices of yam are sown – this must die and decay, says the Wisdom of the Source, so that many tendrils would spring unto the Igbo earth.
    It is ordained that the messenger of my people, the one on the watchtower – the mace-bearer of both the offspring and his forbears must return, he must as a matter of duty continue beyond
    Here today you summoned all your children from near and beyond, to remind us that the journey is still far, and the hunting far also from being over –it is not time to relax to drink and celebrate –to share the booty as though we have made it happen

    The norm fails to hold true in our case, because people rejoice at the birth of a child, when the trauma and pang of birth is met by shrilling voices announcing the arrival of new child, we cried instead because so much blood went into parturition, yet again like the norm, we cry again at your passing, still not the cry of joy but of anguish of child left alone to fend for itself when it knows no difference between right and left
    This messenger upon his forebear stool, who saw stooping what these crowd of impressionable creatures would not by springing on their big toes see. You caught sight of the anomaly and whistled aloud as hen to her new hatchlings before the landing of a swooping swift hawk, he caught some in his furious bloody claws and went into oblivion
    But as we always say, such a fate would never befall us again, we now know better although often in chaos, knowledge seems to be of little help.

    But my Biafra as mother hen never forgets, she only lives with patience. She always remembers, though tacitly that her brood was lessen by that single swoop of the dastardly marauders, and their wayfaring allies in whose heart the milk of human kindness ran dry
    Here lies the pillar, revered in the conscience of truth-bearers , but dreaded by the hypocritical louts, the merchants of death whose ways are devious and hearts singed by years of cruelty and blood, for the gullible and hypocrites have little with time to share, as their aspirations are self-defined; the gods are their bellies and for it they shall be sacrificed at the altar raised with the blood of the greedy souls.

    Spare me some questions, my lord, the king of the Igbos, before you wave bye, spare me some of those precious moments in your presence for they say, anyone who chanced on top of Iroko must aspire to take firewood thence, for such opportunity comes only by chance; my question is, ‘if your own now bite, eat and devour one another, and as adults their visions remaining dim like new born babies, do we look forward for another your like? I hope we must because the price paid was huge and your honorable deeds thus vindicated by time, leaves your accusers wordless and ashamed.

    Here I say lies Igbo people’s unity embodied as if fresh from the womb of Biafran morning, let your tormentors never see more days because their did was of cheer arrogance than a yield to compatriot call. May the life-water spilled cry again in demand for judgment until restitution is made in full and your good deed rewarded. I speak now to you because you paid attention but would not be eulogized. You say to my ears, ‘let posterity continue from where I stopped, because until we reach the Land of the Rising Sun, the vision cannot expire from our heads, nor these aspirations from our conscience’. Thanks the solid one, see that you turn again and again to remind us!

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