Nigerian govt revokes 5% telecom tax on voice, data services

Nigeria@64: Tinubu's Independence anniversary speech

Nigerian government has scrapped the 5% excise duty tax previously imposed on telecommunications services, including voice calls and data usage.

The National Orientation Agency (NOA) made this known in a post via its official X (formerly Twitter) handle on Thursday.

According to the post, the Executive Vice Chairman of the Nigerian Communications Commission (NCC), Dr. Aminu Maida, disclosed that President Bola Tinubu ordered the removal of the tax during discussions on the recently passed Finance Act.

Maida noted that the move is expected to ease cost pressures for millions of mobile users in the country.

He added that the President’s intervention was aimed at preventing additional financial strain on citizens while supporting the digital economy.

“The development is expected to bring relief to over 171 million active telecom users across the country, many of whom have faced a 50% tariff increase implemented earlier this year,” he added.

The administration of late former President Muhammadu Buhari introduced the tax, which applies to both voice calls and data subscriptions.

The 5% excise duty, which was first announced in 2022, had faced widespread criticism from both telecom operators and consumer rights groups, who warned it would worsen the financial burden on Nigerians amid rising living costs.

The government’s justification then was part of its effort to boost revenue generation amidst dwindling oil earnings.

The Ministry of Finance at the time argued that the levy was in line with global taxation practices.

INEC recognises David Mark-led ADC leadership

Nigeria’s Independent National Electoral Commission (INEC) on Wednesday officially recognised the David Mark-led leadership of the African Democratic Congress.

This development followed a period of internal restructuring within the party, which culminated in the emergence of new national officers aimed at repositioning the ADC ahead of future electoral contests.

Alongside Mark, other principal officers now officially acknowledged by INEC include Ogbeni Rauf Aregbesola as National Secretary, Dr. Ibrahim Mani as National Treasurer, Akibu Dalhatu as National Financial Secretary, and Professor Oserheimen Aigberaodion Osunbor as National Legal Adviser.

With this formal endorsement, the ADC leadership is expected to commence a nationwide reconciliation and mobilisation effort, as the party seeks to strengthen its presence across the country ahead of the 2027 general elections.

The leadership transition began on July 2, when outgoing National Chairman Ralph Nwosu announced the appointment of David Mark as interim chairman and Aregbesola as interim secretary.
Nwosu said the previous leadership had voluntarily stepped down to allow for fresh direction and leadership.

Unsurprising side of our men (I), By Chukwuneta Oby

Chukwuneta Oby (@NetaOC) | Twitter

According to the young lady who sought my advice recently, a man offered to pay her five million naira if she agreed to have a baby for him.

He often tells her that he is not a happy man because, although he is medically capable of having children, his wife adopted children, and he resents how she often refers to those adopted children as “our babies.”

She said that the couple do not live in Nigeria.

This is not the first time I have heard of a matter of this nature, but almost all the settings have something in common… a childless marriage, with the couple most likely living overseas.

The first thing I will tell married women going for adoption is to truly make efforts to know how their husbands feels about the idea.

Use different means to sound him out, including dangling the option of “another woman” having his biological children. If he jumps at the offer, please release him, and go ahead with your plans!

Many men (especially the average Igbo man) who are capable of fathering a child feel resentful about adoption, but it seems their wives have a different impression of things.

I can’t imagine the level of desperation for a child that could push a man into making “have my baby” offers to someone he does not know beyond social media, yet it’s a common reality.

Except a man is really large-hearted, a child that is not biologically his does not fill his yearning for fatherhood.

If I were in the shoes of any wife, once adoption becomes an option, I would find the courage not to assume my spouse is sold on the idea. And I would not force it down his throat or show him “pepper” for not going along with it.

For God’s sake!

I wouldn’t even consider it worthwhile to still be married to someone who would rather seek their sole interest when our marriage is being tested.

Some men have mentally left a marriage the day a child was adopted, but some wives do not know it yet.

A child is too precious to have a reluctant “daddy” foisted on them.

With what I perceive to be the body language of our men towards adoption, it does not seem like some wives are having exhaustive conversations with their husbands on that option.

There is a difference between merely going along with a plan “for peace to reign” and being devoted to it.

The motherhood desire of a woman who can’t have her own child should not go down the drain because her man wants his biological child. If he is not going to be fully there for you, please release him to go and “father” to his fill.

Recently, I was told about a man who lives overseas but is looking for a wife back home.

I learnt that he just wants a woman who will have children for him in Nigeria for two reasons:

  1. He believes that the children he had over there are a lost cause; that is, they are not well-behaved and do not treat him well.
  2. He has assets back home and, even though he does not have plans of coming back to live in Nigeria again, he wants a woman who will manage those while giving him more children.

When men in their 60s and 70s are still “looking for a child,” I wonder if they know what they are doing.

Two things that a man should not bother with in advanced age are bringing a child into this world and marrying a much younger woman. This is because it takes mental and physical strength to savour and impact these experiences meaningfully.

You are not being fair to a child you will be too frail or absent to raise!

Also, men need to sit down to think about the unfairness of bringing a child they plan to keep a secret into this world. Children who are not openly acknowledged by their fathers move through life with an unbelievable emotional scar that doesn’t let them feel good enough.

If a child is important to you, their existence should not be a secret.

Frankly, our people need to rethink posterity.

You can be a father of “as many children as you want,” who are not biologically yours.

Think about charity foundations that are making global impact. Thanks to them, indigent people have schooled overseas and are gainfully employed.

Why can’t your own assets be deployed for such impacts, even if at your village level?

If your assets can remodel a community school or clinic in your village and send orphans to school, isn’t that a worthier cause than bothering to have children you may not even be around to impact their lives?

Credit: Chukwuneta Oby

 

Ellison becomes world’s richest man, overtakes Musk

Larry Ellison

Larry Ellison, Oracle co-founder, has toppled Elon Musk to become the world’s richest person, ending the Tesla boss’s nearly year-long reign at the top of the Bloomberg Billionaires Index.

According to Bloomberg, Ellison’s fortune surged by a record $101bn on Wednesday after Oracle reported quarterly results that beat expectations and signalled further growth in its cloud business.

The increase lifted his wealth to $393bn, putting him ahead of Musk, whose net worth now stands at $385bn.

The 81-year-old tech billionaire’s gains mark the biggest one-day jump ever recorded on Bloomberg’s index.

Oracle’s shares, which had already risen 45 per cent this year, soared 41 per cent after the company announced strong bookings and an upbeat outlook for its cloud infrastructure unit.

Ellison, who serves as chairman and chief technology officer of Oracle, holds the bulk of his fortune in the company’s stock.

Photo: Bloomberg

Super Eagles draw with South Africa, NFF blames Dessers and Ekong

Super Eagles vs South Africa Match Preview - YouTube

Nigeria Football Federation (NFF) has openly criticised Super Eagles striker Cyriel Dessers and faulted captain William Troost-Ekong after Tuesday’s 1-1 draw with South Africa in a 2026 FIFA World Cup qualifier in Bloemfontein.

Super Eagles, who needed a victory to revive their fading hopes of qualifying for next year’s tournament in North America, suffered an early setback when Ola Aina limped off in the eighth minute.

The game became worse when Troost-Ekong turned the ball into his own net in the 25th minute to hand Bafana Bafana the lead.

Though Calvin Bassey headed home an equaliser just before half-time, Nigeria failed to convert possession into goals after the break, with substitutes Tolu Arokodare, Samuel Chukwueze and Chrisantus Uche all unable to break down the South African defence.

In its post-match statement made available to journalists on Tuesday by the NFF Director of Communications, Dr Ademola Olajire, the NFF singled out Dessers, who was withdrawn at half-time, for particular criticism.

The statement reads: “Cyriel Dessers, who had an unimpressive game in Uyo where he turned out to be a substitute that was substituted, did not have a better game as he was too slow to latch onto passes, could not win aerial balls and did little in bringing alive the Nigerian attack.

“The Super Eagles’ fighting spirit was diminished for a period after team captain William Ekong inadvertently swept the ball into his own net in the 25th minute, wrong-footing Stanley Nwabali to give the Bafana the lead and great impetus.

“Defender Calvin Bassey showed immense fighting spirit and resilience to get Nigeria back into the game with a minute left of the first period, when he ran with the ball upfront. The ball found Fisayo Dele-Bashiru, whose pull-out Bassey met firmly to nod past Ronwen Williams for the leveller.”

Photo: Naija Bias

Blackout as Nigeria’s national grid collapses

Nigeria’s national grid suffered a collapse on Wednesday.

The collapse was confirmed in a public notice dated September 10, 2025, by the Abuja Electricity Distribution Company (AEDC) in a post on its X handle on Wednesday.

Power outage currently experienced was due to a loss of supply from the national grid, according to AEDC.

The post reads: “Please be informed that the power outage currently being experienced is due to a loss
of supply from the national grid at 11:23 am today, affecting electricity supply across
our franchise areas.”

“Rest assured, we are working closely with the relevant stakeholders to ensure power is
restored once the grid is stabilised.

“Thank you for your patience and understanding. For further updates or inquiries, call: 08039070070.

WhatsApp: 08152141414, 08152151515. Thank you.”

Our Man in France, By Reuben Abati

“So, where is President Tinubu, my brother?”

“What do you mean where is President Tinubu? He told you and everyone else that he is travelling to France and the UK on a working leave.”

“What else is he doing? What work is he doing? “

“Don’t be rude my friend? Who are you to ask the President what he is doing?”

“We are the people. We have the right to know.”

“This thing you people call democracy. Nigerians actually think that it is a form of madness. If the President says he is going on a working leave, and he is taking part of his annual leave, what is your problem?”

“He says it is a working leave. We just want to clear our suspicion. What exactly is the work? He cannot be away for almost a week, and we cannot know what he is doing”

“Okay, he is just taking time off, and spending time off with his wife. Do you have a problem with that?”

“Which wife? No man needs a time off to work on his wife. He can do that here. And let me tell you, having a wife is not a job. We all have wives, and we know how it works.”

“It is not the same thing. You cannot compare that your wife that you married with two tubers of yam and your in-laws told you not to bother about bride price out of pity. You cannot compare her with a delectable, elegant, fashionable, tasty, classy, woman like Mrs. Tinubu.”

“A wife is a wife. My wife is also classy. When the lights are off, every wife is a first lady. What I hear is that each time our President travels to France and UK, it is mainly for medical reasons. What is he always looking for in France and UK? He should stay at home. And be careful. You can’t g about saying those things about the President’s wife. The EFCC may arrest you.”

“I don’t even know why you are bothering yourself. When a Fulani man was Nigerian President, he said his doctors were in England. His spokesperson told you people, his saviours lived in England.  He even went away for about six months at a stretch. One other President from the North almost died in Saudi Arabia. He was rushed home at the last minute. It is now a Yoruba man in charge, you are asking him to go to a Nigerian hospital.  I have always told you, you do not like Yoruba people despite everything that Yorubas have done for you. You have a Yoruba wife. You live in Lagos. Your children are half-Igbo, half-Yoruba. I know your girlfriend. She is Yoruba. I know your landlord. He is Yoruba. But when it comes to politics, you are Obidient, that is when you remember that small percentage of Igbo that is still in you.  You are a very disloyal person. The way I am looking at you, when you grow old, you will die in this Yorubaland, and you will be deposited in Ikoyi Cemetery.”

“I will wake up! Nobody will dare bury me in a foreign land. I am a Prince of my town, in case you don’t know. I will go back to my ancestors.”

“My friend, leave that ethnic matter. After making all your fortune in Yoruba land, you want to carry your carcass to some unknown ancestral land. You alone will go alone.”

“Stop this kind of talk. I am not planning to die. What we are asking is where is President Tinubu? What work is he doing since he travelled?”

“He is working, he has issued birthday messages. I saw one message he issued greeting Owelle Gilbert Chikelu on the occasion of his 95th birthday. A super Perm Sec who served this country diligently. Owelle of Ichida, Owelle of Aniocha. Knight of St. Paul, Commander of the Order of the Niger (CON), former Chairman of GT Bank, author of a biography at 95.”

“And you call that work?”

“He has also sacked an aide in the office of the Vice President, a Special Assistant on Digital and Creative Economy, Fegho Umunubo”

“And that is what you call work?

“The President has spent just about four days only abroad.  This is Presidential work, not your kind of work that you and I do. Stop comparing yourself to the President of the biggest nation in Africa. I think this is the mistake that you all make.  In a democracy, there is class. There is status. There is hierarchy.”

“There is something called citizens’ rights. There is participation, accountability and integrity. My problem is that when we discuss Tinubu, you always sound like one of those Governors and Ministers who go to the airport to see him off on every trip. When he returns, they can also be found at the same airport, receiving the President. Those Governors have become part of Tinubu’s welcoming party. That is all they do. Sycophants in high places. Idle Governors disgracing the people who voted them into power.”

“Please, please, I take exception to that. You cannot compare me to those jobless Governors. No. Please.  I voted for Tinubu in 2023, but have you ever seen me anywhere near Aso Villa or any APC event? Those Aso Rock Governors are different. I hear that in some of these states, files have to be taken to Abuja for the Governor’s signature.  The people are the ones who pay for the to-ing and fro-ing. In fact some of these Governors have relocated their wives and children to Abuja. Others have standby concubines in Abuja. They have become flying objects. In Tinubu’s case, you at least know where he is. One of these days, one of these Governors will be kidnapped by bandits. I will be the first person to congratulate the bandits.”

“Jobless Governors. May the bandits kidnap them!”

“Exactly my point.”

“Let’s be fair though. Nobody should be kidnapped. At the end of the day, we are all citizens”

“I hear you. You are a citizen. Tinubu is a citizen. Atiku is a citizen. Peter Obi is a citizen. Kwankwaso is a citizen. Who else is a citizen out there? Keep deceiving yourself.”

“But seriously, you may not like the politicians and their ways, but there are people in this country who are citizens and who are trying their best to uplift this country. For example, the Super Eagles. They are out there in Bloemfontein, South Africa today, to fight for Nigerian glory. Last week in Uyo, they beat Rwanda. They kept hope alive.”

“Too late. In Uyo, they were scrappy. They were saved by Tolu Arokodare in the 51st minute. Now, in South Africa, they won’t have Victor Osimhen in the front. He is nursing an injury. He is out of action. South Africa is leading Group C with 16 points. Forget it. Too late. We are not going to World Cup 2026. Nigeria would have to win all the three remaining matches against South Africa, Benin and Lesotho. I don’t see that happening.”

“Miracles till happen. Our God can do a magic. It is not over until it is over.”

“Leave God out of it. Football is an exact science.”

“God is above science.”

“Oh. Nigerians always remember God when they have messed up thoroughly. A few days ago, one contractor called Sujimoto was weeping on social media calling on God in a matter that has nothing to do with God.  Enugu State government gave him N5. 7 billion to build 22 smart schools and deliver between July 2024 and September 2025. He collected the money and failed to deliver. When they started looking for him, he absconded. Now they have taken his matter to the EFCC, he is telling stories and weeping. Really, what is wrong with Nigerians?”

“EFCC has declared him wanted. Enugu state says they just want their money back because this is a case of premeditated fraud.”

“I don’t think the matter should have ever reached this stage. This is a commercial transaction. If a contract goes wrong, you can always re-negotiate. You also have the option of arbitration. You can have lawyers on both sides to help with matters. But you cannot just abscond with other people’s money, after making false promises. Contractors who behave like that spoil business for other business people. They cause so much problem, even foreign investors will not want to come here.’

“You don’t know these boys pretending to be rich and big. They want to live in houses that their great grandfathers never lived in. They want women their fathers never saw except in magazines. They want to eat food that nobody in their lineage ever tasted. And they want to do all of that with stolen money. I don’t pity such people. Enugu state should take their money back. And I don’t like the way some Enugu state people are attacking Governor Peter Mbah. They are saying Mbah likes Yoruba people. He gives contracts and appointments to Yoruba people. That is very stupid talk. That is bad politics. Mbah has not done anything wrong.  The fact that his administration is open-minded and liberal should be seen as a plus, not a wrong.”

“But you know Yoruba people cannot be trusted. This is the point Easterners are making.”

“Fine. You don’t trust your wife. You don’t trust your landlord and you live in his house. You don’t trust Yoruba people and you live in Lagos. Go home, my friend”

“You know I like you people. All my children speak Yoruba. I am the only one who has not learnt the language, and I have been in this place all my life. I like Yoruba customs. Yoruba parties. Yoruba weddings. Just look at the two recent Yoruba weddings. Davido’s wedding and Otedola’s daughter’s wedding. Yoruba can show oh. Omo, wetin.”

“I don’t know about Davido’s wedding. All the attention was on your sister Chioma, his wife. All her clothes were on point. But they dressed Davido like he was in a hurry.  His suit didn’t suit him. But the poor boy was so happy he didn’t mind. Vegetables at work. And they spent money. Good money. But no class.”

“That is not a fair assessment.”

“I am just telling you what I saw. Okay compare the Davido wedding with that of Temi Otedola and Mr. Eazi.”

“There is no basis for comparison. What I know is that you can marry when you want and as you like it. How you marry does not determine anything”.

“Yes, may be when our mothers were getting married.  They gave our mothers plastic flowers and they were happy.  We are now in the age of event planners, and event decorators. Even if you want to marry a house maid, she will insist you must do make up and do her hair. Do you know how much it costs to do make up for a woman these days? They will even ask for a social media influencer to tell their story. But my point really, is that I saw class, style and class in the Temi Otedola wedding. I didn’t see that in Davido’s wedding. I saw an attempt to flaunt money, for the sake of doing so. And so?”

“You are praising Otedola’s daughter because she and her husband are Yoruba.”

“No, Not at all. Davido is Yoruba. Chioma is a Yoruba wife. But look at the Temi Otedola wedding, even Forbes magazine had to write a story to say that it is the best wedding in Africa this year, and in fact, the second best in the world. The wedding of Jeff Bezos and Lauren Sanchez in Venice, July26 -28 gulped between $20 – $55 million. The Otedola wedding was in three countries; Morocco, Dubai and Iceland., about $15 -$20).”

“That is not what matters. I got my wife almost for free.  Today, as you know, I have two sons who have Ph.Ds, two daughters with Masters, and my retirement baby is writing WAEC next year. Their mother is still in my house eating my food. I never knew that she likes food but as she grew older, she just kept eating and eating. That your sister, she now eats aplenty. Her waist is now big. I like it like that, though. It is what my money has done! I thank God.”

“What your money has done. You have tried. Clap for yourself. Please when is our man in France coming back home?”

“In about a week’s time”

“Hopefully, when he returns, he will embark on another trip abroad again. I hear he will travel for Hajj. His wife is with him.”

“Good for him. Good for her.”

“We are in a modern age. A Nigerian President can govern from anywhere, including the planet of Mars. This is what technology is all about.”

“Toh”

Credit: Reuben Abati

Otedola’s daughter, Temi Otedola and Mr Eazi hold traditional wedding (Beautiful photos)

Photos from Temi Otedola and Mr Eazi

Nigerian actress and blogger, Temiloluwa Elizabeth Otedola simply known as Temi Otedola, daughter of Nigerian billionaire businessman, Femi Otedola, and her Nigerian singer partner, Oluwatosin Oluwole Ajibade, better known by his stage name, Mr. Eazi, have held their traditional wedding, and beautiful photos taken from there have been shared online.

The wedding took place in Otedola’s home in Dubai and was well attended by family and friends including the richest man in Africa, Aliko Dangote and many other dignitaries.

See more photos below:

Photos from Temi Otedola and Mr EaziPhotos from Temi Otedola and Mr EaziPhotos from Temi Otedola and Mr EaziPhotos from Temi Otedola and Mr EaziPhotos from Temi Otedola and Mr EaziPhotos from Temi Otedola and Mr EaziPhotos from Temi Otedola and Mr EaziPhotos from Temi Otedola and Mr EaziPhotos from Temi Otedola and Mr EaziPhotos from Temi Otedola and Mr EaziPhotos from Temi Otedola and Mr EaziPhotos from Temi Otedola and Mr EaziPhotos from Temi Otedola and Mr EaziPhotos from Temi Otedola and Mr EaziPhotos from Temi Otedola and Mr EaziPhotos from Temi Otedola and Mr EaziPhotos from Temi Otedola and Mr EaziPhotos from Temi Otedola and Mr EaziPhotos from Temi Otedola and Mr EaziPhotos from Temi Otedola and Mr EaziPhotos from Temi Otedola and Mr EaziPhotos from Temi Otedola and Mr EaziPhotos from Temi Otedola and Mr EaziPhotos from Temi Otedola and Mr EaziPhotos from Temi Otedola and Mr EaziPhotos from Temi Otedola and Mr Eazi

 

Heavyweight boxer, Antony Joshua may face fellow British–Nigerian, Moses Ituama

Antony Joshua, 35, may face fellow British?Nigerian Moses Ituama aged 20

Eddie Hearn, a British boxing promoter, has revealed that discussions are underway for a potential clash between Anthony Joshua and rising heavyweight Moses Itauma in 2026.

Joshua, 35, is 15 years older than the highly rated Itauma, who is just 20. The former two-time unified heavyweight champion could meet the youngster who is also a British–Nigerian if a world heavyweight title is at stake.

“I don’t really look at the Moses fight and think that’s a fight for AJ,” Hearn told Sky Sports. “There’s many reasons for that. One, what do you gain out of it? Moses is a very good fighter. If you win, you’ve beaten up a 20-year-old. If you lose, you’ve lost to a 20-year-old and your career’s over. It’s a dangerous fight — I rate Moses very highly.”

Hearn however admitted that Joshua himself might see things differently.

“AJ’s decision would be completely different. He would probably be bang up for fighting Moses. He’d find that exciting, and if there was a chance to fight Moses for the world heavyweight title, we’d take it in a heartbeat.”

Photo: LIB

On El-Rufai, Aláròká and terrorists, By Lasisi Olagunju

Balling with Bola Tinubu at 73, By Lasisi Olagunju

Why did Bola Tinubu offend Nasir El-Rufai? He should have kept him. There are three principalities the Yoruba dread to offend: The first is Osó (wizard), the second is Àjé (witch); the third is the most dreaded, their name is Aláròká. How do I translate that into English? I cannot, but you will get to know what it means when you hear the Yoruba say: Eni gbé adìẹ òtòsì, ó gbé ti aláròká (Whoever steals a poor man’s chicken has stolen from the one who will shout about it from street to street). The proverb is a warning against having as enemies those who have legs, and have mouths and who thrive on noise.

On Sunday last week, El-Rufai was his oppositional best on Channels Television, levelling allegations, issuing threats and giving assurances. The state breeds and feeds terrorists and bandits for political gain, he claimed. That was on Sunday. On Friday, he went one step further. If he had been told two years ago that he would be in a church against his Muslim brother, the president, El-Rufai would have said “A‘ūdhu billāhi mina sh-shayṭāni r-rajīm (I seek refuge in Allah from the accursed devil).” But he was in a church in the South-East last Friday doing just that, suited up like a pastor, preaching sermons of democracy and deliverance and promising to lower the flag of today’s lord in the Villa. That is the problem with all aláròká; once they start, they don’t stop unless and until they are done. This one will not stop. Where he will be today, and tomorrow and what message he will carry depends on what the Nigeria police do with him. He has been asked to submit himself to the law allegedly for being rude to the law.

The government will soon learn that neither police invitation nor detention can sew up the honker’s lips. In my part of the country, we say there is no armour against the bullets of aláròká. Never fight or underestimate the aláròká; he is the one whose voice multiplies and complicates a quarrel until the whole village hears. Huffing and puffing, and talking and threatening are El-Rufai’s strongest weapon against his victims. His present noise and the threats his cries contain are the consequences for Tinubu’s ditching of Nasir, his friend and ally. When you offend someone who looks small, you may in fact have provoked the person who has the loudest voice.

The police inviting him won’t shut him up. That was exactly the undertone when Nasir said on that TV programme: “I am not afraid of anybody. I say my mind and I don’t look back.” In those words, he defined himself as the quintessential aláròká, the one whose voice ensures that an injury does not die in silence.

So, President Tinubu and his minders would be mistaken if they thought a cheap police invitation would defeat ‘small-body-big-engine’ Nasir. Whoever has crossed El-Rufai has not just taken a poor man’s chicken; the person has, knowingly or unknowingly stirred up the town-crier who will not stop shouting until everyone knows the story of the soup that burnt down the whole house.

Now, jilted El-Rufai is determined to undo what he did for Tinubu in 2023. That is the role he has chosen for himself. He does this street to street, city to city dismantling the myth of Tinubu’s invincibility. He now waxes prophetic: “In the 2027 elections, the worst-case scenario is a runoff, and Bola Tinubu will not be on that ballot. At best, he will place third. He has no viable pathway to victory. I’ve done the maths, I’ve done the analysis; it’s simply not there.” He said that and then added the dagger: “He can continue deceiving himself, thinking, ‘I have money, I have INEC, I have the police, I have the army.’ Well, President Tinubu, go and invite ex-President Goodluck Jonathan for a chat. Ask him if he didn’t also have all these in 2015, and yet we removed him. Is the situation similar today? It’s worse.”

But, I am worried. And you should be, too. How innocent is El-Rufai in the rottenness of the system he is complaining about? He could be genuinely clean; he could be genuinely filthy. But if his hands are not clean, shouldn’t he first confess and seek forgiveness before wearing the tunic of the messiah? The Bible’s St. Luke (18:10-14) tells of “Two men (who) went up into the temple to pray: One said, ‘God I thank thee that I am not as other men’; and the other smote upon his breast, saying, ‘God be merciful to me a sinner.’” What was God’s response to the two sinners? Reading it is so instructive as we navigate the dangerous waters of Nigeria with its feuding political elite.

These days, the jilted are rebelling with daring moves and statements. The government is reacting, it is blocking rallies, north and south, and issuing summons. For now, we hear charges of betrayal; tomorrow it may be treason. These things are not new. People in government have historically seen opposition to them as either an act of betrayal or treason or both. They can be both right and wrong; most times wrong. We learnt from ‘Tyranny of The Minority’ authored in 2023 by Steven Levitsky and Daniel Ziblatt, Harvard professors of government, that in the early years of the United States’ democracy, “the very existence of partisan opposition was regarded as illegitimate. Politicians, including many of the founders (of America) equated it with sedition and even treason.” Indeed, in 1798, the US Congress passed the Alien and Sedition Acts “which were used to jail opposition elements and newspaper editors.” The jailed were labeled betrayers. But the repression did not last. It, in fact, blew up in the face of its makers in 1800, just two years after that law was enacted. You ask how? The government lost the 1800 election; the disgusted American voter, for the first time, elected the opposition Democratic-Republicans. You can try, like me, to read that book, particularly Chapter One; its title is: ‘Fear of Losing’. If you are from my country, you will appreciate the details, especially if you also know that those authors also wrote ‘How Democracies Die.’

Betrayal is despicable; treason is evil. American Associate professor of history, Sally Shockro, in her ‘ Blessed Betrayal’ warns that “in a culture centred on honour, a betrayal diminishes the status of the perpetrator, and often the victim as well, destroying the personal fortunes of those involved along with the trust of the community.” Now, can I quickly add this: “if the institutions of power are corrupt, is resistance an act of betrayal or an act of loyalty to the greater good?” This question forms part of the reasoning in Larissa Tracy’s ‘The Shameful Business of Betrayal and Treason.’ The author who asks that question is a professor of Medieval Literature at Longwood University, United States. You can answer the question based on where you stand and on what you stand on. I wish we could pose it to the feuding lords of our manor and know where we and the state stand in their estimation.

They are fighting over the spoils and loot of the last war. The shut-out feel betrayed, genuinely so; now they are all out to crash the temple of power. In Crystal Parikh’s ‘An Ethics of Betrayal’, we are reminded that ‘betrayal’ as a “crime provides its own punishment” and that “where traitor feeds upon traitors, betrayal exacts its own self-consuming vindication.” If Tinubu had not offended El Rufai, we would not have been hearing the secrets we hear these days; very dark secrets couched as bad, wicked allegations. First, El-Rufai on national TV accused the ruling APC and its government of financing bandits and terrorists as weapons of politics. Nasir said this and provoked his kinsman from Kaduna, Datti Baba-Ahmed, into making a counter appearance on the same TV platform. From Datti Baba-Ahmed, we heard what the forest heard that deafened it. The man told Channels TV’s Seun Okinbaloye on Tuesday last week that insecurity in Nigeria is “orchestrated and is political.” He said Nasir El-Rufai shouldn’t be the one crying wolf; he said the man belongs in the pack of the implicated wolves.

Hear him: “Do we understand the gravity of his statement?…What I am about to say is that insecurity is part of APC; insecurity has been APC’s way of getting power. Insecurity has been APC’s way of staying in power.” He then went into accounts which I pray must not be true. He said, without mentioning names, that a former Nigerian president met with and collected huge sums of money from the late Libyan leader, Muammar Gaddafi, to sponsor extremists in Nigeria’s North-East. Hear him: “Go back in time. Do you remember that a former Nigerian president was attacked by terrorists? It was unprecedented; never in the history of Nigeria did that happen. Why did some young men in the forest in the North-East…what business did they have (with him)? When Nigerian leaders leave power, they are liked, they are loved, they are forgiven all their errors and everything. But, this one, they followed and tried to kill him. Why did that happen?” He asked, paused and feigned crying. Then he continued: “What happened to all the donations leading up to 2015? Why did he decide to run in 2015 after crying and telling the whole world that he was no longer running? What was his link with North Africa? What was his link with Muammar Gaddafi? He is not alive, but others are alive to say it.

“I told you about 2015…you see… going after a former president and trying to kill him, what does that tell you? Before that, what had happened? After Jonathan won at the Supreme Court in 2011, the government called for dialogue (with the terrorists) and those young men nominated (the) former Nigerian president. It took three days to repudiate (that nomination). After those three days, go and plot the graph, you will see that between 2012 and 2014, the number of attacks in the North-East skyrocketed.” Datti Baba-Ahmed blamed the escalated terrorist attacks of that period on what he called “hunger, (and) lack of medicine (for the terrorists).” Why? “Because somebody had stopped sending the recurrent expenses of those people who used to come to Kaduna, collect (money) and go back.” He alleged (or claimed) that the funding was stopped as a punitive measure for the young men’s indiscretion of publicly naming their covert funder as their negotiator with the government. “That’s how the cycle went, in protest against ‘why did you call out that name (as your negotiator).’ They (terrorists) couldn’t bear it (hunger) anymore, so they felt the best thing was to go and attack (him). It failed; we are lucky… Jonathan provided him (the former president) with additional cars and money. And it was all about money; all about collecting money.

“The truth is that someone had gone to North Africa and negotiated with Gaddafi; Gaddafi who was an international terrorist said ‘I will help you as I have been doing… I will retire to your country if you become president… He wanted to create a buffer in Nigeria. They gave crazy amount of money to that gentleman (the former president) to go and help these people with the intention of bringing them to fight in Libya. When Gaddafi died, ‘they’ sat on the money. They kept on (giving) the recurrent until (the terrorists) mentioned the name and then they stopped sending the money. Now, all these things are linked. They wanted Nigeria to burn if Buhari did not become the president in 2015. They brought people from neighbouring countries in readiness, to remove Jonathan by all means. The desperation to get Jonathan out of power built up and added to what we call insecurity in Nigeria today.” That is Datti Baba-Ahmed saying all those things after the man who was allegedly involved has died. I heard people asking why he did not say those things when the man was here. I wonder too.

Why did he have to wait till El-Rufai said his own before saying his own? And immediately he left the TV studio, someone in their party, Hon Farouk Adamu Aliyu, came in, sat where Datti sat and pointed fingers at Datti too as a disciple of the ex-president he had just accused of financing terrorism.

The you-be-terrorist-I-no-be-terrorist diatribe should lead us to ask who really these people who have been leading us are. Could it be that people who are supposed to be in the dock have all along been the court? Nigeria has faced unremitting violent insurgencies for decades. It ranks 6th on the 2025 Global Terrorism Index and accounts for 6% of global terrorism deaths in 2023. That is according to the Global Community Engagement & Resilience Fund (GCERF). Hundreds of people have been killed and millions more displaced, and the end is not yet. Now, we hear claims, accusations and confessions from these gentlemen that the cause of everything was politics and quest for power.

Whatever is the worth of the long English of the three political leaders from northern Nigeria, it should get us thinking as a nation in dire need of peace and security. Can the agencies in charge of our security and safety ‘collaborate’ with these gentlemen (Datti Baba-Ahmed and Nasir El-Rufai) to draw up an action plan for us to defeat the enemy? Those two guys sounded like they knew too much. It becomes real when you hear Datti declaring that what he said was just about 10 percent of what he had in his belly, begging to be released. How and when will he be released of the remaining 90 percent? It took Tinubu’s non-accommodation of El-Rufai to make the man angry and say what he shouldn’t say; it took a provocative statement by El-Rufai to draw out Datti Baba-Ahmed. Then Adamu Aliyu. They’ve all been in government, yet it appears we do not know them. Who really are they?

Warts and all, each of them still seeks to sleep with us. We are a nation of helpless landlords who must open their door at midnight to bloody invaders. “They say in Yoruba, Ìjàmbá ṣ’olè bí onílé bájí (The thief is in danger if the landlord awakes). But today, the landlord is in danger if he does not open the door for the thief.” That is classic helplessness – or surrender; an inversion or transposition of order and orderliness. University of Michigan art history professor, David T. Doris, has the above quote in his ‘Vigilant Things’ (2011). He goes on to sum up our situation in words of exasperation: The world has turned upside down (Ayé ti d’orí k’odò).

Credit: Lasisi Olagunju

Ikogosi 2nd 17.5km marathon race holds, targets 5,000 athletes

Ikogosi Marathon 2025 is officially OPEN! ✨ Run through the scenic hills of  Ekiti and experience breathtaking natural landscapes. Feel the history  beneath your feet, the challenge in every stride, and the

Organisers of the 2025 Ikogosi 17.5km Marathon Race have said that about 5,000 participants are expected at the second edition of the event, which will be held at Ikogosi Warm Spring, Ikogosi Ekiti, Ekiti State, on November 8.

Femi Abegunde, the Race Consultant, said at a press conference in Ado Ekiti on Tuesday that the event, organised by the Ikogosi Marathon Initiative in partnership with Ekiti State Government, would feature both elite and local runners.

Ikogosi warm spring is a well-known tourist destination in Ekiti State, Nigeria, famous for its unique natural warm springs that flow side-by-side with cold springs. It attracts visitors from across Nigeria and beyond, making it an ideal location to host a major sporting event.

Relatively new but rapidly growing, Ikogosi Marathon event is aimed at promoting not just sports but also tourism, health, and economic development in the region.

The inaugural race in 2023 featured a 10km run and attracted over 2,000 runners, showing strong interest locally and regionally.

Abegunde, who said that race was planned in such a way that it could compare with international marathons everywhere, assured of the security of lives and property and as well safety of the runners.

He said: “The Ikogosi Marathon is more than a sporting event; it is a platform for tourism, health, and community development. The race will promote Ikogosi Warm Springs Resort as a global tourist attraction, boost local businesses through increased patronage, and encourage fitness and healthy living across Nigeria”.

The consultant said that the second edition, which is a 17.5km race, is an improvement over the maiden edition, which featured a 10km race that attracted over 2,000 runners, saying, “This edition is projected to welcome between 4,000 and 5,000 indigenous and elite runners, making it one of the most exciting long-distance races in the region”.

Abegunde said that there were attractive prizes for the runners in a bid to encourage excellence.

These, he said, included N2m each as the first prize for male and female elite runners, while the second prize is N1.5m each for male and female in the elite category, and the third prize is N1m each for male and female.

He said that also, as part of efforts to encourage the indigenous (Ekiti indigenes) runners, the first prize is N1.5m each for male and female, the second prize is N1m, while the third Prize is N500,000, adding that the fourth to 10th indigenous runners, male and female, would also get prizes.

The Permanent Secretary, Ekiti State Ministry of Youths Development, Mrs. Sola-Femi Adeluyi, who viewed the Ikogosi Marathon as a step in youth development, said, “It will help our youth to cultivate resilience and leadership, and boost economic activities”.

The permanent secretary assured the organisers of the support of the Ekiti youth for the success of the event.

Ekiti State Governor Biodun Oyebanji, represented by the Technical Adviser on Sports, Dr. Olusola Osetoba, described the Ikogosi Marathon Race as “a flagship project that embodies my administration’s vision for sports development, tourism promotion, and youth empowerment”.

Photo: Facebook

 

16-year-old footballer dies days before signing international transfer

16-year-old footballer d!es in horror crash just days before flying to New York for MLS transfer

A young and very promising footballer, Eder Smic Valencia, has tragically died at the age of 16, just days before a potential signing to feature in a Major Football League.

He was killed in a car crash while on holiday in Guachene, near Cali, Colombia, on Sunday morning. Local authorities say the accident occurred when a tanker truck collided with several vehicles, including the grey car in which Valencia was travelling. An investigation into the circumstances of the crash is ongoing.

Valencia had been set to fly to the United States this week to sign with the New York Red Bulls, having impressed at the Under-16 Bulls Cup earlier this year.

He was also reportedly due to represent Colombia’s Under-17 national team at the 2026 South American U-17 Championship.

The young striker’s club, Academia Alemana Popayán (AAFP), confirmed his death in a statement.

It wrote: “It is with deep sorrow that we report the passing of our player Eder Smic Valencia Ambuila in a car accident while on vacation in Guachene. We are supporting his family and we will honour his memory here at AAFP. He will forever be in our hearts.”

Social media was flooded with tributes for the teenager following the announcement of his death. One fan wrote, “Just a tragic story for a kid who was just 16 years old.” Another added, “Strength to his family, friends, and team-mates,” while a third commented, “May God hold you in glory, Eder.”

Valencia’s untimely death has left family, teammates, and fans heartbroken, cutting short the career of a highly talented footballer with international potential.

Photo: LIB

Jonathan Should Contest if He Wants, By Simon Kolawole

Since he was defeated in the 2015 presidential election, President Goodluck Jonathan has remained very visible in the public eye. Moreover, his unspent second term keeps hovering over the political waters. Because Jonathan conducted himself with dignity in the aftermath of his loss — even conceding the election to Candidate Muhammadu Buhari before the results were officially declared — there has always been some sympathy for him in the political arena. There was once a rumour that Buhari favoured Jonathan as his successor because he was disgusted with almost every aspirant in his own party. That will remain a rumour forever as Buhari can no longer confirm or deny it.

Jonathan’s dream return started looking real in 2022 after he met with Buhari’s nephew, Mallam Mamman Daura. He was reported to have joined the All Progressives Congress (APC) in his Otuoke ward, Bayelsa state. In a jiffy, an APC presidential nomination form costing N100 million was collected on his behalf with a Heritage Bank cheque. Nothing came out of the drama and the former president later denied all the rumours. The reading then was that if he was sure of getting the ticket, he would have gone all the way. But with no such assurances, he could not have defeated established APC members such as Asiwaju Bola Ahmed Tinubu and Rt Hon Rotimi Amaechi in an open primary.

The rumour of Jonathan’s quest to return to Aso Rock was strong for a long period before 2023. The word in town was that he was romancing with the APC and that, as part of the deal, he supported APC’s David Lyon in the 2019 Bayelsa governorship election, although he was officially a member of the Peoples Democratic Party (PDP). Despite winning the election, Lyon was disqualified because of his running mate, Senator Biobarakuma Degi, whose certificates bore different names without any affidavit to explain why. Chief Douye Diri, the PDP candidate who came second, was declared winner by default, and Jonathan immediately embraced him, describing him as “my former commissioner”.

As we are getting set for the 2027 presidential election, the rumour is all over town again that Jonathan wants to run. As usual, he has said nothing and given no hint whatsoever. All we are left to do is speculate. But those who circulate regularly within the Nigerian political flow are swearing that he is indeed very much interested. There are politicians, such as Governor Bala Mohammed of Bauchi state, who are openly canvassing for him. Dr Rabiu Musa Kwankwaso, the man some analysts tip to inherit a chunk of Buhari’s fanbase, is also reported to have held meetings with Jonathan but so also are his associates meeting with President Bola Tinubu regularly. It is the way of politicians.

Why do some people want Jonathan back? There are various reasons. The immediate one is what I call political mathematics: those who want power back in the north by 2031 believe he is the natural choice since he can only do one more term (I will come back to this presently). Unlike Amaechi and Peter Obi who are having to swear that they will do only one term, Jonathan does not need to promise anything: he has done one term already and the constitution does not allow a third. The alternative for those canvassing the one-term option is Tinubu, who also cannot go beyond 2031 if he is re-elected in 2027. The one-term proponents are left to choose between Tinubu and Jonathan.

There are northerners, even in the African Democratic Congress (ADC), who are uncomfortable with an Abubakar Atiku presidency in 2027. Aside the fact that it will effectively terminate the ambition of northern politicians who want to contest in 2031, they do not want another toxic polity that followed Jonathan’s decision to run in 2011 which inevitably truncated the northern turn in Aso Rock. It clearly poisoned the political atmosphere. Cutting short the southern tenure in 2027 may create a similar animosity. That is why some northern strategists are genuinely looking southwards to maintain the balance. But assumptions that any southerner would willingly do only one term would be a gamble.

Tinubu is no longer an option for many northerners who accuse him — rightly, even if it is all politics — that his appointments have been heavily tilted towards his Yoruba kith and kin and that his geo-political zone has had an unfair share of federal projects. There will be many northerners who would argue that Tinubu should be supported to just do his second term “and go home” — but so also are those who think Jonathan is a more even-handed leader who would not hurt the interests of the north. We may not like these lines of reasoning but politics has always been about interests. Even in the world’s most advanced democracies, politics is about interests. It is time for us to get used to it!

Another reason some Nigerians want Jonathan back is the nostalgia about the “good old days”. They consider him a better manager of the economy and are sure that the “good times” will return if he gets another chance to preside over Nigeria in 2027. They say under Jonathan, petrol was N87/litre but is now N900; the exchange rate was N160/$ but is now N1,540; and a bag of rice was N10,000 but is now N150,000. This comparison business is a favourite pastime of some on social media. Many Nigerians don’t know the link between high oil revenues and our economic fortunes/misfortunes. But that is a different matter altogether. Remember we are discussing politics, not economics.

I have also spoken to quite a number of people — although I don’t know how non-aligned they are — who are of the opinion that the ongoing undeclared Yoruba/Igbo war can be toned down by a “neutral” like Jonathan, who is of the southern minority stock. There was the regular Igbo vs Fulani fixture when Buhari was in power. It has shifted to an Igbo vs Yoruba derby since the 2023 elections. Jonathan, it is argued, can help defuse the tension. I don’t know how logical this position is because many would argue that Jonathan identified as “Azikiwe” in 2011 and was well accepted and loved by the Igbo when he was president — whereas south-west politicians complained of marginalisation.

But this begs the question: is Jonathan qualified to contest? Section 134 (3) of the 1999 Constitution (as amended in 2017) states: “A person who was sworn in as President to complete the term for which another person was elected as President shall not be elected to such office for more than a single term.” Jonathan was sworn in to complete the term of the late President Umaru Musa Yar’Adua in May 2010 and was elected in his own right in the 2011 presidential election. Since he has been elected once and sworn in twice, doesn’t that mean if he wins in 2027, he will be sworn for a third term? Doesn’t that automatically bar him from running in the next presidential election?

Olorogun Festus Keyamo, a senior lawyer and minister of aviation and aerospace development, thinks any party that fields Jonathan will be risking disqualification. “One of [PDP’s] attractive targets as a Presidential candidate is ex-President Goodluck Jonathan, because of his purported eligibility to run for only one term. But, if he is fielded, the Party runs the RISK of NOT HAVING A CANDIDATE AT ALL by virtue of section 137 (3) of the 1999 Constitution (Fourth Amendment). The constitutional amendment was made AFTER the court judgment which cleared him to run in 2015, so nothing is decided yet on that new amendment, hence I use the word ‘RISK’ advisedly,” Keyamo wrote on X.

The minister was referring to a court judgment delivered by Justice Mudashiru Oniyangi in March 2013 which cleared Jonathan to run in 2015. Mr Cyriacus Njoku, a PDP member, had gone to court to argue that section 137 (1) of the 1999 Constitution barred Jonathan because it said: “A person shall not be qualified for election to the office of President if – (b) he has been elected to such office at any two previous elections.” The judge pointed out that Jonathan had only been elected once — in 2011 — as his inauguration as president after Yar’Adua’s death did not amount to an election. I believe this influenced the amendment of the 1999 Constitution in 2017 to reflect “sworn in”, not just “elected”.

But Keyamo’s position has also been countered. As reported by THISDAY, the issue was settled in May 2022. Two APC members had gone to court to enforce the Fourth Alteration of 2017. Justice Isah Dashem of the Federal High Court, Yenagoa, Bayelsa state, ruled that Jonathan was not sworn in after the amendment and it did not apply to him. My little knowledge of law is that a new provision does not take retroactive effect. Those sworn in after the amendment are, however, affected. The first will be Chief Lucky Aiyedatiwa who, as Ondo deputy governor, was sworn in when Rotimi Akeredolu died in 2023. He has now been sworn in twice, after winning his own election in 2024.

It may also interest us to know that there had been a judicial pronouncement on this matter in 2003. Chief Segun Osoba (Ogun), Prince Abubakar Audu (Kogi), Rev Jolly Nyame (Taraba) and Alhaji Bukar Abba Ibrahim (Yobe) were elected governors in 1991 under the 1989 Constitution. In 1999, they contested again and won, this time under a new constitution, but a question arose in 2003 if they could go for a second term since that would amount to being elected thrice. The Court of Appeal ruled that the provisions of the 1989 Constitution could not apply to elections conducted under the 1999 Constitution. In other words, a new constitutional provision does not apply to past events.

The undertone of the Jonathan debate should not be lost on us, though. If he decides to run and gets the backing of critical segments of the core north in addition to his fan bases in the south and Christian north, he will stand a good chance. That is why I think supporters of Tinubu will try to scare him out of the race while fans of Atiku/Obi will do everything to discourage him from throwing his hat in the ring. As for me, as long as he is eligible and he is persuaded in his mind that he has what it takes to go the whole hog, he should go for it. But Jonathan is, I suggest, loss-averse. The Jonathan we know will not run except he gets iron-cast assurances. But who can give him such assurances?

AND FOUR OTHER THINGS…

FEDERAL CHARACTER

President Tinubu has been accused of favouring the south-west, his home zone, in the distribution of federal projects. In trying to counter the narrative, the administration released a list of projects that embarrassingly misidentified locations (confusing the north-east for the north-west). The interesting bit is how Lagos state was cleverly left out of the south-west as if Nigerians are dumb not to notice. I don’t even know what amuses me the most: south-westerners who criticised President Buhari for favouring the north but have now safely gone quiet under Tinubu — or northerners who kept quiet under Buhari but have now found their voice under Tinubu. There is an English word for it. Hypocrisy.

CURRICULUM VITAL

Federal government has announced a “revolutionary” curriculum for basic education. Students will experience “a lighter, more skill-driven curriculum designed to improve quality of instruction and ensure that learners are well-prepared for the global economy”. JSS 1 students will now have to pick a trade subject “to boost practical skills”. Beautiful and long overdue. However, I am amazed that the new curriculum will take “immediate effect”, which raises vital questions about our preparedness. Have instructional materials been developed for the curriculum? Are the teachers up to speed? Or should we say another Nigerian case of “good policy, bad implementation” is the making? Troubling.

BITING BIAFRA

Simon Ekpa, the Finland-based Biafra advocate, has been sentenced to a six-year imprisonment by a Finnish court for his terrorism rhetoric, thereby casting doubt on speculation that he had international backing. Ekpa, a triple jumper who represented Nigeria at the 2003 African junior championships, created the Biafra Republic Government in Exile (BRGIE) in 2023 and declared himself prime minister, raising the hopes of millions of supporters of the want-away region. But his imprisonment will not end the agitation for Biafra. Let us be clear about that. However, I think people can genuinely want away and not be engaged in or supporting violence and terrorism. Extreme.

NO COMMENT Senator Elisha Abbo, former senator for Adamawa north, says he is on a one-month fast to seek God’s guidance on his next political steps. He was once in the PDP but defected to the APC along the line. “In 2020, I left PDP for APC without praying and asking God’s direction on which party to join,” he wrote on X. “I left for tangible reasons and raw instincts and joined APC out of human judgment and to flow with the tide. This time around, I undertook 31 days of fasting and prayers, seeking direction among other things I asked God to do for me.” I can now understand why he assaulted that lady at a sex toy shop in Abuja in 2019: he didn’t ask God for direction to the right shop. Hahahaha

Credit: Simon Kolawole

BBNaija housemates, Sultana and Jason Jae caught again in intimate moment (Video 18+)

Big Brother Naija housemates, Sultana and Jason Jae caught in another intimate moment�(Video)

Big Brother Naija (BBNaija) Season 10 housemates, Sultana and Jason Jae, have made the headlines once again following a late‑night ‘sexual encounter’.

The viral footage shows the pair under a duvet, with hand movements suggesting an intimate moment, appearing to be a ‘handj0b’ on Jason Jae.

The video also appeared to show Sultana later performing ‘0ral sex’ on Jason Jae.

This isn’t the first time Sultana and Jason Jae have made headlines for their late-night sexual encounter.

Over the weekend, they were also caught in a compromising position under the sheets.

See the video below:

Video: BBNaija, Darlinghrt, X

Beyond Oyo Empire, By Akin Osuntokun

Igbo Presidency: Road to Defeatist Resignation - Akin Osuntokun

Next to Oduduwa, the eponymous ancestor of the Yoruba, the most significant monarch in Yoruba antiquity is Oranmiyan (purportedly Oduduwa’s son? grandson?). He was as elusive as he was ubiquitous. He holds the record, perhaps, in human history, of being a monarch, three times over, in three different world historic locations during his elastic lifetime, two of which are credited to him as the founder of the monarchical tradition, namely Benin and Oyo.

Oranmiyan, thereafter, returned to Ife to claim his original dynastic entitlement to the Oduduwa throne. Uniquely, it was at the request of the Edo people that he became the foundational monarch in Benin. Not surprisingly, his legendary footprints in Benin and Oyo fomented a millennial controversy that has lasted to this day. The harbinger of the latest recrudescence is newly installed Alaafin of Oyo, Oba Hakeem Owoade.

Having their ego bruised by the historical mentor-protege relationship between the Oranmiyan monarchy and the Oduduwa dynasty (from whom Oranmiyan was sourced), Edo nationalists had taken to reinventing the account of how Oranmiyan became the founder of the Benin kingdom.

“The Benin people believe that Oduduwa, called Prince Ekaladerhan, was the only son of the exiled King Ogiso Owodo. They believe that Ekaladerhan (or Oduduwa) exiled himself from Benin even before his father, King Ogiso Owodo was banished from Benin. Ekaladerhan or Oduduwa went to and founded Ile-Ife where he became King. After King Ogiso Owodo was deposed and banished, the Benin people went in search of the only son of the King, Prince Ekaladerhan (Oduduwa) with the aim of persuading him to return to Benin to succeed his banished father. Instead, Ekaladerhan (Oduduwa) sent his son, Prince Oranmiyan, to Benin.The Benin account has it that Oranmiyan reigned as Benin King from AD 1,170”

Lending scientific perspective to the understanding of the Oduduwa phenomenon “Archaeologists and historians estimate Oduduwa’s kingly existence to the Late Formative Period of Ife (800-1000CE), which aligns with indigenous Yoruba oral chronology”.

Oblivious of this record “Benin account has it that Oranmiyan reigned as Benin King from AD 1,170”. Between AD1000 and AD1170 is a gap of 170 years.

If this account is to be believed and thereby accommodate the theory that Oduduwa was the one who delegated Oranmiyan to Benin, it would mean that he (Oduduwa) lived for a minimum of 170 years. The inference is that Oranmiyan could not have been the son of Oduduwa whom the Edo claimed sent Oranmiyan as his proxy to rule Benin. The ruler of Ife (Ooni) who sent his son to Benin at the behest of the Benin solicitation has to be a father other than Oduduwa.

Let us now follow the peripatetic Oranmiyan to Oyo, his next port of call. In the historical account of the Britannica, “Oyo was established in the late 14th or early 15th century and grew into an empire that was dominant among the historical Yoruba states. Yoruba tradition and international scholarship had it that Oyo was founded by Oranmiyan, a son of Oduduwa, the deity who established the original Yoruba state of Ife centuries earlier”.

This account does not equally add up. In time perspective, it not only sets Oranmiyan farther away from his purported father-son relationship with Oduduwa, it also casts serious doubt on the Benin story that Oranmiyan’s reign in Benin ensued from AD 1,170. Between the 12th century and 14th century is a time lapse of 200 years. How feasible is it that Oranmiyan founded Oyo when he would have been above 200 years old? Credulity is further stretched by the report that the same personality went back from Oyo to Ife to mount the Ooni stool. In sum, Oranmiyan cannot plausibly be a single biological individual who ruled in Benin (allegedly c.1170), founded Oyo (14th–15th c.), and later became Ooni of Ife.

The legacy of the Oyo empire has been a bittersweet inheritance of the Yoruba, a legacy of glory and enduring tragedy. ‘At its apogee (1650–1750), it dominated most of the states between the Volta River in the west and the Niger River in the east…The empire maintained peace in the more open country of Northern Yoruba as well as on both sides of river Ogun among the egba and egbado, and west wards in Dahomey. It did not directly control Eastern Yoruba states of the more forested areas like Ife, Ekiti and Ilesha, Ijebu and Ondo but it had a working arrangement with them, based on the belief of a common origin at Ife for all the leading Yoruba Obas’ (Festus Ade Ajayi)

In the ebb and flow of Oyo empire history, the 19th century was the low tide. Her curve of glory was mostly on the ascendance up until the end of the reign of Alaafin abiodun in 1789. It was after his reign that the empire began to implode- defining the following one hundred years as an era of anomie and misanthrope. In the dated historical record of this era, Robin Law contends ‘the first problem which requires consideration is therefore the date of the coup d’état against the successor to Abiodun, Alaafin Aole with which the disintegration of the Oyo kingdom began”. He took us through a chronology of this period (1789-death of Abiodun: accession of Aole). (1796-coup détat against Aole, Afonja in revolt). (1817-Afonja allies with the Fulani and incites a revolt of the Hausa slaves). (1823/4- death of Afonja). (1831-1833-Fulani sack of Oyo) (1835/36-abandonment of Qyo lie). (1838-battle of Osogbo). It was at this war that the Yoruba army halted the Fulani incursion into Yorubaland with a decisive victory.

The ramifications of the potential failure of the Yoruba army at Osogbo are too dire to contemplate.There had been talks of the ambition of the custodians of the Sokoto Caliphate to dip the Koran in the Atlantic seaboard in Lagos.This was the euphemism for the projected conquest of Yoruba territory all the way to the Lagos coast. In the words of the late Premier of the Northern region, Sir Ahmadu Bello “These wars went on with varying success and at one time it appeared as though the ancient prophecy that the Fulanis would dip the holy Koran in the sea would come to pass”.

Beyond the theatre and relentless controversy is the opportunity for education in the informed knowledge of Yoruba history. By a consensus and aggregation of enlightened opinion, the Alaafin has exercised poor judgement in rushing to the media to declare hostilities on Ooni, giving him a “48 hours ultimatum” to reverse the conferment of a chieftaincy title.

As a student of Ifa and Yoruba prehistory, I had more than a casual interest in the ascendance of Owoade to the Oyo throne. I was fascinated and gratified at the role of Professor Wande Abimbola/Ifa in the process of the final selection of the present Alaafin. The coincidence of Ifa instrumentality to the choice of the penultimate Alaafin (Lamidi Adeyemi) and his successor is quite striking. Dr Omololu olunloyo in his autobiography, recalled

“I had to visit ile ife when the trouble was too much , so I submitted the qualified names to Ooni Aderemi for help. Aderemi stood up and told me let me consult my ancestors. When Aderemi came back after two hours, he gave a clear answer to all our fears ! Adeyemi is the best of the pack, declared the Ooni, first of all he will live longer on the throne, secondly during his reign there will be peace and tranquility. I did not wait for a second, I thank Kabiyesi and left for Ibadan. The following Monday I call the press and announced Adeyemi as the next king”

Concerning Owoade, Professor Wande Abimbola commented “Ifa has chosen him; Ifa has picked him.. During the Ipebi, on three occasions, the Alaafin had good fortune to choose only igba oyin (honey-bearing calabash) each time he was asked to choose one from identical calabashes containing different contents. He chose igba oyin (honey) every time. This indicates that life under the new Alaafin will be sweet like honey”.

“When they reached the House of Ogun, kola nuts were cast seven times, and each time, positivity was announced. This is very pleasing. In the past, throughout Yorubaland, it was Ifa that chose kings. It was around the 1950s that things began to deteriorate for the Yoruba in terms of our culture and tradition. Up until the 1940s and 1930s, our heritage was still intact”.

It is difficult to reconcile the conduct of Owoade since he attained to the throne several months ago with the good tidings that Ifa had revealed, as elaborated above by Abimbola. Yet Ifa does not lie and I doubt that the diviner, a man of impeccable character and honour would have revealed what Ifa did not tell him. Sometimes, strange are the ways of Ifa, his wonders to perform. Could it be that Owoade is meant to pass through the less than dignifying clamorous phase as as a learning curve?

Primacy of Ife

On the primacy of Ife, I call to witness the consensus of opinion of four leading scholars, three of whom are not Nigerians (who have no dogs in the race of the Ife/Oyo supremacist contention). The three are Robin Horton, Robin Law and Andrew Apter). The fourth is Adeagbo Akinjogbin.

Andrew Apter asserted ‘From archaeologist evidence, it is revealed, we do know that by the fifteenth century, Ile Ife was the capital of a fairly large kingdom.This is borne out in the testimony provided by the Portuguese explorer and slave trader John Alfonso D’aveiro who, in 1485, recalled sighting a bronze head in Ife which can only be an indication that the bronze heads existed before the arrival of the Europeans on the coast of West Africa’.

Said Horton, the “outward diffusion of the Yoruba universalistic central tradition, as well as maintenance of uniformity throughout its area of diffusion, would have been further assured by the Ife-centric organisation of the Ifa divination cult, especially the uniformity of the corpus of Ifa divination poetry through the length and breadth of Yorubaland”.

He further noted ‘the post-fifteenth century Ife was the center of the Ifa divinational cult and as such, it exercised region-wide political influence of an “elder-statesman”. He was supported by the other members of the crew.’Be it Akinjogbin’s “enduring reverence of Ife as a “spiritual capital” and “father kingdom or Robin Law’s “beliefs, rites and gestures” of successor states which assert links with Ile-Ife as charters of dynastic legitimacy and locus of sacred kingship’.

Credit: Akin Osuntokun

Again, Naira rises in value in the Parallel market

Nigeria’s currency, the naira has appreciated to N1,530 per dollar in the parallel market, up from N1,535 per dollar recorded last week.

But, in the Nigerian Foreign Exchange Market (NFEM), the naira depreciated slightly, trading at N1,513 per dollar, compared to N1,511.5 per dollar last week. This represents a drop of N1.5.

Data from the Central Bank of Nigeria (CBN) confirmed the movement, showing the official rate at N1,513 per dollar.

As a result, the gap between the parallel market and NFEM narrowed to N17 per dollar, down from N23.5 per dollar last week.

El-Rufai, other ADC leaders defy Kaduna police invitation

Nasir El-Rufai: The perception and the reality

Mallam Nasir El-Rufai, former governor of Kaduna State, on Monday, submitted a petition against the state’s Commissioner of Police, Muhammad Rabiu, over what he described as “unprofessional conduct, abuse of office, and serial violations”.

The petition was a fresh twist in the face-off between the leadership of the African Democratic Congress in Kaduna State and the state’s police command.

Reports say that the Kaduna police had sealed the Kaduna ADC secretariat last Thursday and subsequently invited El-Rufai and other ADC leaders for questioning for alleged “conspiracy, incitement, mischief, and disturbance of public peace in the state”.

Previously, members of the Kaduna ADC had suffered attacks by political thugs, with the ADC accusing the police of backing the thugs.

Instead of honouring the police invitation,  El-Rufai, according to a statement on Monday by his media aide, Muyiwa Adekeye, dragged the police commissioner before the Police Service Commission (PSC).

In the petition, El-Rufai alleged that the Commissioner of Police and some officers of the Kaduna Police Command had engaged in acts “unbecoming of their calling” since assuming office on December 30, 2024.

The former governor said he was compelled to alert the PSC after an earlier petition to the Inspector-General of Police, Kayode Egbetokun, failed to curb what he called the “egregiously unlawful” conduct of the officers.

“I am writing out of concern that the Nigeria Police, warts and all, is the only frontline law enforcement institution we have,” El-Rufai stated in a statement signed by his media adviser, Muyiwa Adekeye, in Kaduna on Monday.

“The duty of all citizens is not only to support it at every level but also to ensure that the commission is provided opportunities to deliver on its regulatory powers to enforce discipline and promote sound and ethical conduct by all police officers at all times,” he added.

Known for his fiery disposition, El-Rufai accused some police officers of “serving interests other than those conferred by law,”  insisting that such behaviour tarnished the image of the force and eroded public confidence in its leadership.

“This laudable goal can only be attained if the commission’s attention is continuously drawn to any egregious conduct of some bad eggs that serve interests other than those conferred by law in Section 4 of the Police Act, 2020,”  he said.

“Such conduct thereby negatively affects the image of the Police and undermines public confidence in its leadership.”

Remembering Chief Gani Fawehinmi: My Mentor, My Hero, By Uba Sani

Senator Uba Sani

In the early hours of September 5, 2009, Nigeria and indeed the entire continent of Africa lost a titan, a man whose life was a testament to courage, unwavering principle, and indefatigable commitment to justice and democracy. Chief Abdulganiyu “Gani” Oyesola Fawehinmi, GCON, SAN, passed into the annals of history, leaving behind a legacy that continues to inspire generations. His departure was not just the loss of a legal luminary or a pro-democracy crusader; it was the loss of a father figure, a teacher, and a mentor who transformed the lives of many, including my own.

I first met Chief Gani Fawehinmi in a Nigeria shackled by military authoritarianism, a nation gasping under the weight of repression, censorship, and the truncation of fundamental freedoms. At a time when fear sought to suffocate hope, Chief Fawehinmi emerged as a beacon of fearless resistance, an unwavering voice in the wilderness. It was during the fraught aftermath of the June 12, 1993, presidential election, a watershed moment when the popular mandate of Chief Moshood Kashimawo Olawale (MKO) Abiola was cruelly annulled, that I encountered the formidable spirit of Chief Fawehinmi. The military junta’s cynical efforts to tribalise the struggle and cast the fight for democracy as a parochial Yoruba cause were all-too evident and divisive. Yet, Chief Fawehinmi’s vision was pan-Nigerian, and his commitment to justice transcended all ethnic and regional divides. And of course, Chief M.K.O Abiola’s June 12, 1993 mandate was pan-Nigerian.

As a young man from Northern Nigeria, vocally opposing the annulment and deeply invested in the struggle for democracy, I found in Chief Gani Fawehinmi not just a comrade but a mentor who treated me with the warmth of a father and the wisdom of a seasoned General. His home in Lagos became my second sanctuary, where I happily shared a room with Comrade Femi Aborisade, one of his closest confidants, and where the seeds of my civil rights activism and  consciousness, already sown during my days as a students’ union leader, were fertilized and hence deep-rooted. It was in those hallowed chambers that I drank deeply from his well of knowledge, courage, and unyielding faith in justice.

Chief Gani Fawehinmi was more than a lawyer; he was the “Senior Advocate of the Masses,” a relentless champion for the downtrodden, and an indomitable scourge of military dictators. His legal advocacy was a revolution in itself, demonstrating that law, wielded with determination, creativity, and consistency, could become a potent instrument of social and political engineering. In an era when many in the legal profession chose silence or complicity, Chief Fawehinmi stood firm, often misunderstood and isolated by colleagues who failed to grasp the breadth of his vision. But he never faltered. For him, self-help was not an option, and the wheel of justice, though often slow, was inexorable.

His life was marked by sacrifices that few could endure. The prison cell was a recurring reality: his home away from home; yet even incarceration could not break his spirit. Chief Fawehinmi’s courage in the face of oppression became a rallying cry for millions. He led the Joint Action Committee of Nigeria (JACON), a coalition of pro-democracy groups that waged a relentless battle against military authoritarianism. I was honoured to serve as National Vice Chairman of JACON, working closely with him to expand the struggle into Northern Nigeria and forge a united front against dictatorship.

His patriotism was profound and all-encompassing. Chief Fawehinmi’s humanitarian vision was not confined to any one tribe or region but embraced the entire Nigerian nation. Among his many legacies was a scholarship scheme that reached brilliant but indigent students across Nigeria. I had the privilege of working with him to extend this initiative to Northern Nigeria, where educational deprivation was most acute. This scholarship, initiated in 2000, has empowered over a thousand young Nigerians who have since blossomed into doctors, lawyers, scholars, and leaders. Through this programme, Chief Fawehinmi’s commitment to education became a living, breathing force for national development.

With the eventual return of democracy, Chief Gani Fawehinmi’s fight did not cease. Alongside comrades like Femi Aborisade and myself, as Deputy National Chairman (North) of the National Conscience Party (NCP), we waged a legal battle to broaden Nigeria’s political space. We challenged efforts by the Independent National Electoral Commission (INEC) to deregister political parties; an affront to the pluralistic democracy we all sought. Our efforts culminated in a landmark Supreme Court ruling affirming the constitutional protections for political parties and safeguarding democratic participation. Our efforts widened the political space and ultimately led to INEC’s regular and periodic registration of new or emergent political parties today. This victory was a testament to Chief Gani Fawehinmi’s enduring belief in the law as a tool for justice. I recall that the lead plaintiff in this matter was the indomitable Mallam Balarabe Musa, the leader of the People’s Redemption Party (PRP);  we were also supported in this legal battle by another formidable political activist, the late M.D Yusuf, the dogged leader of the Movement for Democracy and Justice (MDJ)

Even now, years after his passing, Chief Fawehinmi  lives vibrantly in the hearts and minds of Nigerians. He remains an icon of resilience, an exemplar of integrity, and a paragon of selflessness. The countless lives he touched, the many he mentored, and the ideals he championed continue to shape Nigeria’s democratic journey.

Personally, Chief Gani Fawehinmi, SAN, GCON, was more than a mentor: he was a father who imparted not only civil rights wisdom but also the ethos of principled struggle. From him, I learnt that the fight for justice demands courage, patience, and strategic engagement. He taught me that democracy is not merely the absence of dictatorship but the presence of justice, accountability, and inclusivity.

Today, as Governor of Kaduna State, guided by my reverence for Almighty Allah, a deep fidelity to conscience, and the solemn duties imposed by my oath of office and the Constitution of our great nation, I have remained steadfast in doing all within my power and capacity to honour the legacy of my mentor and teacher, Chief Gani Fawehinmi. It is a path I have embraced with conviction — and one I am resolutely committed to walking for the rest of my days in public service.

Nigeria and Africa owe Chief Gani Fawehinmi a debt of gratitude. His relentless crusade against military tyranny, corruption, impunity, and human rights abuses paved the way for the freedoms we enjoy today. His life reminds us that democracy is fragile and must be vigilantly protected.

The challenge before us is to sustain and build upon his legacy. We must continue to expand democratic space, uphold constitutionalism, and remain steadfast in our commitment to social justice. Chief  Fawehinmi ‘s vision was not merely for a moment in time but for a Nigeria where liberty, fairness, and the rule of law are the birthright of every citizen.

As we commemorate the sixteenth anniversary of his passing, it is not merely a remembrance but a reaffirmation of our commitment to the ideals he embodied. May the soul of our departed mentor rest in eternal peace, and may Almighty Allah grant him the rest befitting a man whose life was a sacrifice for justice and democracy.

*Uba Sani is the Governor of Kaduna State, Nigeria.

Gov Uba Sani Commended On Capacity Building – Daily Trust

Credit: Uba Sani

Popular skit maker, Sanku Comedy is dead (Video & photos)

Popular Nigerian comedian and skitmaker, popularly known as Sanku accident. Photo: X | Abdullahayofel

Nigerian comedian and skit maker, Raji Adetola, popularly known as Sanku, has tragically passed away following a car accident along Ogbomoso Road in Oyo State, Nigeria.

The accident was said to have occurred in the early hours of Monday, September 1, 2025, leaving several people injured.

Photos and videos shared online showed the mangled vehicle in a muddy ditch. Sanku and his companion are seen lying motionless on the ground.

Reports say that Sanku was rushed to hospital with the friend who was travelling with him, but he was later confirmed dead. The condition of his companion remained unclear, though reports suggested critical injuries.

Skit maker, Sanku Comedy confirmed de@d after car accident in Oyo (video)

Actress Funmi Awelewa said she had been told Sanku was initially responding to treatment, but he did not survive despite prayers.

“When I saw the news online, I quickly sent one of my students who stays close to Bowen hospital, and he told me that he met one of your friends at the hospital who told us that you’re responding to treatment. I prayed……God, we prayed!!! Kilowa de bai Oloun, Haa Olorun oba oo,” she wrote on her Instagram page.

Skit maker, Sanku Comedy confirmed de@d after car accident in Oyo (video)

Fellow skit makers Ozain Comedy and Jidex also paid tribute, with messages shared on Instagram and TikTok.

Sanku, who began creating skits in 2021, rose to prominence in 2024 and quickly gained a strong fan base online, amassing over one million TikTok followers.

He was buried on Tuesday, September 2, in Osogbo, according to Islamic rites.

See the video below:

Photos and video: Abdullahayofel, @port_intel, X, Koiki Media

Modern kings, ancient thrones and fading respect, By Olalekan Adetayo

Punch Reporter Expelled by Buhari's CSO in Aso Villa Recalled by the  Presidency

Leadership at any level—religious, political, or traditional—comes with expectations. Certain positions demand a change in behaviour, appearance, and even speech. Some roles require one to stop eating publicly, to dress more conservatively, and to speak more cautiously. These are not just ceremonial adjustments; they are essential to maintaining the dignity of the office.

Being a traditional ruler in a culturally rich society like ours is no exception. When a man ascends the throne of his forefathers—an expression our monarchs often use—it comes with a long list of dos and don’ts. The customary period of seclusion before coronation is meant to prepare the incoming ruler for this reality, to school him in the conduct befitting his new role.

In the past, traditional rulers carried themselves with grace and dignity. Their speech, gait, and even their dance—if ever necessary—were marked by an unmistakable aura of royalty. In Yorubaland, they are so revered that they are often referred to as Igbakeji Orisa (second to the gods). They were rarely seen, and their mystique commanded respect.

Contrast this with the current reality: the standards of traditional rulers are rapidly declining. Today, some monarchs can be found in places that would have been unthinkable in the past—pubs, parties, and even nightclubs. One such story was told of a monarch seen engaging in unbecoming behaviour at a nightclub. When people addressed him as “Kabiyesi”, he dismissed it, saying the king was in the palace—referring to the crown he left behind and replacing it with a fez cap. As you read this, a traditional ruler has just been jailed four years and eight months for fraud outside the shores of this country—far from his kingdom. Yet, as the old saying goes, “Ori adé kì í sùn ìtà” (a crowned head does not sleep outside).

Worse still, some have dragged the sacred institution into the mud with their careless utterances and unguarded social media activities. Traditional rites once conducted in secret are now livestreamed on TikTok, Instagram, Facebook, and X by monarchs desperate for online popularity. Whatever happened to the Yoruba adage that says, “It is what we hide from the public that is respected”?

It’s, therefore, unsurprising that some monarchs are now buried in full public view, with people taking selfies next to their corpses. The mystique surrounding kingship has all but vanished. People now treat them as mere mortals. That’s why it’s no longer shocking to see armed men pointing guns at a traditional ruler.

I recall my childhood in my hometown in Ogun State. There was a time a traditional ruler joined his ancestors, and it was time for his burial rites; a daytime curfew was declared, enforced by Oro masquerades. Businesses shut down. Schools closed early. Women were not allowed outside and could only hear the Oro from indoors.

I sat outside with my uncle that afternoon, eager to catch a glimpse of the masquerade. But when the Oro procession reached our house, my uncle was told that I—though male—was too young to see them due to my small stature, despite the fact that I was already a senior secondary school student then. I was sent inside, much to my disappointment. That disappointment turned to anger the next day when I discovered in school that some of my classmates were among the masqueraders I was forbidden to see!

Such was the aura, reverence, and fear that once accompanied traditional institutions.

Coming from such a background, I am often disheartened when I see or hear traditional rulers today behaving in ways that are beneath the dignity of their office.

Take, for example, the recent statement credited to the new Alaafin of Oyo, Oba Akeem Owoade. He gave the Ooni of Ife, Oba Enitan Ogunwusi, a 48-hour ultimatum to withdraw a chieftaincy title conferred on a businessman, Dotun Sanusi. I was initially in disbelief that such a statement could come from the Alaafin’s palace—especially so soon after his coronation. I almost bet that the statement was fake.

When it was confirmed to be true, I waited to see what would happen after the ultimatum expired. Would the Alaafin wage war against Ile-Ife? Would he dethrone the Ooni or have him arrested? Unsurprisingly, nothing happened.

Oba Ogunwusi, to his credit, instructed his spokesman, Moses Olafare, not to dignify the statement with a response. However, the spokesman couldn’t help himself. He went on social media and wrote that journalists should not expect a reaction because his principal had told him not to respond—only to end the post with a sarcastic “48 hours, my foot”. He even dragged Baba Sala, the comedian, into the matter. Yet, he believed he had not reacted. What else would he have said if he had wanted to react? This is akin to a young man saying to an elder, “If not that you’re older, I’d have called you a fool.” But hasn’t he already said it?

While I’m pleased to hear that Yoruba elders are now mediating, I’m saddened that those who should be resolving conflicts are now the ones causing them. What’s the cause of this tension? A supremacy contest? Are they not both first-class monarchs? Why the unnecessary power play or tussle?

I recently came across a trending post on social media, as sarcastic as it was, it was truthful. The writer appealed to the kingmakers in Ijebu Ode, urging them to be mindful in selecting the next Awujale of Ijebuland. Specifically, they were advised against choosing a prince currently residing in a particular foreign country. The writer argued that two traditional rulers from the South-West have already been chosen from that same country, which is already more than enough because of their conduct. A third, the writer warned, would be too much. It’s gotten that bad. Curious, I asked who the two monarchs were — and I was told.

Traditional rulers should learn from their peers who maintain a dignified public presence. The Oba of Benin, Ewuare II, is a fine example. You don’t see him at every public event—not because he lacks invitations, but because he understands that his presence should be reserved for moments that matter.

The Olu of Warri, Ogiame Atuwatse III, also commands my admiration. He speaks rarely, not because he lacks the intellect or opinions, but because he understands the weight of his office. Though young, he embodies the dignity of his throne. I don’t have any personal relationship with either Oba Ewuare II or Ogiame Atuwatse III, so this isn’t about anything beyond my observations. That said, we still have some highly respected monarchs across the country — from the North to the South.

Let me be clear: I am not suggesting that monarchs should cut ties with their friends, families, or subjects when they ascend the thrones. Far from it. What I object to are behaviours and statements that degrade the traditional institutions they represent. These actions are the equivalent of dancing naked in the market square—they are unroyal, unbecoming, and unworthy of the sacred thrones they occupy.

Credit: Olalekan Adetayo